With erudition, wit, and grace, Henry Louis Gates, Jr. elucidates the roots and limitations of cultural studies
Like snapshots of everyday life in the past, the compelling biographies in this book document the making of the Black Atlantic world since the sixteenth century from the point of view of those who were part of it.
An account of the location of black intellectuals in the modern world following the end of racial slavery.
This book contests both the recent conviction that transnationalism is new and the long-held supposition that African culture endures in the Americas only among the poorest and most isolated of black populations.
The Black Atlantic: Modernity and Double Consciousness
This volume demonstrates how, from the beginning of the Atlantic slave trade, enslaved and free Africans in the Americas used Catholicism and Christian-derived celebrations as spaces for autonomous cultural expression, social organization, ...
137 (Tomorrow, when the Muntu awakes with its message and sing in the streets the glorious name of Changó, they will repeat the same mumbo jumbo they threw at the prophet Garvey: “the Worship of Life and Shadows is an irrational ...
These questions are at the heart of this timely collection of essays about the relationship between digital humanities and Black Atlantic studies, offering critical insights into race, migration, media, and scholarly knowledge production.
Quoting from Joshua 24:15, Hammon legitimizes the existence of slaves as dependents within the household of Christian masters: “As for my house we will serve the Lord.”16 These slave dependents, like all other members of the house, ...
In this innovative work, Elizabeth Pérez reveals how seemingly trivial "micropractices" such as the preparation of sacred foods, are complex rituals in their own right.
E. P. Thompson, "The Moral Economy of the English Crowd during the Eighteenth Century," in Thompson, Customs in Common (New York: Penguin, 1993). Thompson's essay was written in 1963 and originally published in 1971.