Topics include the decline of the witchcraft trials and the role of witchcraft and magic in enlightenment, romantic, and liberal thought.
Other literary scholars analyse them as oral genre using semiotics ( Halpern and Foley 1978 ; Nöth 1977 ) , while more recent anthropological approaches note the shamanistic function of such chants ( Glosecki 1989 ) .
Boyer , P. ( 1994 ) The Naturalness of Religious Ideas : A Cognitive Theory of Religion ( Berkeley ) . Boyer , P. and Nissenbaum , S. ( 1974 ) Salem Possessed : The Social Origins of Witchcraft ( London ) .
Boyer, P. (1994) The Naturalness of Religious Ideas: A Cognitive Theory of Religion (Berkeley). Boyer, P. and Nissenbaum, S. (1974) Salem Possessed: The Social Origins of I/Vitchcrafi (London). Briggs, R. (1989) Communities of Belief: ...
This volume charts the processes and reasons for the decriminalisation of witchcraft but also challenges the widespread assumption that Europe has been 'disenchanted'.
This volume, chronologically the first in the six-volume series, deals with the societies of the ancient Near East.
Topics include modern pagan witchcraft, Satanism, and the continued existence of traditional witchcraft.
AND MAGIC IN EUROPE General Editors Bengt Ankarloo (University of Lund) Stuart Clark (University of Swansea) The roots of European witchcraft and magic lie in Hebrew and other ... 3 Witchcraft and Magic in Europe: The Middle Ages Vol.
Knowles ) . The blood evidently had to be human . The magician Ostanes was known to have written about necromantic rituals in his book on divination ( Pliny , HN 30. 14 ) ; they certainly appear both in the Demotic Egyptian and in the ...
In his study of witchcraft and magic in 16th and 17th century Europe, Geoffrey Scarre provides an examination of the theoretical and intellectual rationales which made prosecution for the crime acceptable to the continent's judiciaries.