"An investigation of the process by which large parts of Europe accepted the Christian faith between the fourth and the fourteenth centuries and of some of the cultural consequences that flowed therefrom." In a work of splendid scholarship that reflects both a firm mastery of difficult sources and a keen intuition, one of Britain's foremost medievalists tells the story of the Christianization of Europe. It is a very large story, for conversion encompassed much more than religious belief. With it came enormous cultural change: Latin literacy and books, Roman notions of law and property, and the concept of town life, as well as new tastes in food, drink, and dress. Whether from faith or by force, from self-interest or by revelation, conversion had an immense impact that is with us even today.
The story of how Europe was converted to Christianity from 300AD until the barbarian Lithuanians finally capitulated at the astonishingly late date of 1386. It is an epic tale from...
The story of how Europe was converted to Christianity from 300AD until the barbarian Lithuanians finally capitulated at the astonishingly late date of 1386. It is an epic tale from one of the most gifted historians of today.
The book covers such topics as the relationship between the Church and the Roman state, Christian attitudes toward the barbarians, and the missions to northern Europe.
And why did they convert to Christianity? Drawing on the latest scholarly research, this book rejects easy generalisations to provide a clear, nuanced and comprehensive account of the barbarians and the tumultuous period they lived through.
Providing in-depth information on their social class and clan structure, rites of passage, and their most important gods and goddesses, such as Odin, Loki, Thor, and Freyja, Hasenfratz reveals how it is only through understanding our ...
34 For the older approach, M. Todd, The Early Germans (Oxford, 1992), 82–3. For an early study of double burials, see H. Lüdemann, Mehrfachbelegte Gräber im Frühen Mittelalter (Würzburg, 1990). But now see C. Kümmel, ...
A good introductory picture of the Islamic presence in Spain, from the year 711 until the modern era.
David Frawley, a Hindu convert from Catholicism, echoed these criticisms by calling any organized effort by Christian missionaries to convert others “psychological violence,” an “ideological assault,” a form of “religious violence and ...
CHAPTER FOUR The Barbarian Conversion from Paganism to Christianity * Richard Fletcher While missionaries and other church leaders intentionally focused on converting kings , they knew that the complicated process of creating a ...
Christopher Dawson concludes that the period of the fourth to the eleventh centuries, commonly known as the Dark Ages, is not a barren prelude to the creative energy of the medieval world.