Over the past few centuries, as Western civilization has enjoyed an expansive and flexible geographic domain, Westerners have observed other cultures with little interest in a return gaze. In turn, these other civilizations have been similarly disinclined when they have held sway. Clearly, though, an external frame of reference outstrips introspection—we cannot see ourselves as others see us. Unprecedented in its scope, What the Rest Think of the West provides a rich historical look through the eyes of outsiders as they survey and scrutinize the politics, science, technology, religion, family practices, and gender roles of civilizations not their own. The book emphasizes the broader figurative meaning of looking west in the scope of history. Focusing on four civilizations—Islamic, Japanese, Chinese, and South Asian—Nader has collected observations made over centuries by scholars, diplomats, missionaries, travelers, merchants, and students reflecting upon their own “Wests.” These writings derive from a range of purposes and perspectives, such as the seventh-century Chinese Buddhist who goes west to India, the missionary from Baghdad who travels up the Volga in the tenth century and meets the Vikings, and the Egyptian imam who in 1826 is sent to Paris to study the French. The accounts variously express critique, adoration, admiration, and fear, and are sometimes humorous, occasionally disturbing, at times controversial, and always enlightening. With informative introductions to each of the selections, Laura Nader initiates conversations about the power of representational practices.
In this book, Niall Ferguson reveals the six 'killer applications' that the rest lacked - competition, science, property rights, medicine, consumerism and the work ethic. And he asks - do we still have these winning tools?
Examines the reasons why other countries of the world oppose the West, discussing how these countries view the West's economic and political values as a threat to their own cultural and religious traditions.
In this astonishing new book, Roger Scruton argues that to understand adequately the roots of Islamic terrorism, one must understand both the unique historical evolution of the state and the dynamic of globalization.
—anthropologist Robert F. Murphy (1957, p. 1034), ethnographer of the Amazonian Mundurucú Here's a surprising claim: greater competition among voluntary associations, be they charter towns, universities, guilds, churches, monasteries, ...
What if America's well-being was assessed according to entirely different factors? In The Upside of Down, Charles Kenny argues that America's so-called decline is only relative to the newfound success of other countries.
Argues that as China, India, Brazil and other emerging powers rise, the founding ideals of the West will not continue to spread, and that in the near future, Europe and the United States will need to fashion a new consensus with these ...
See, e.g., Frantz Fanon, The Wretched of the Earth (New York: Grove Press, 1963), and A Dying Colonialism (New York: Grove Press, 1967). See, e.g., Vern Bullough, The Subordinate Sex (Baltimore: Penguin Books, 1973), especially pages ...
... the years I lived in El Cerrito, even the last several when he was already worried and upset by not being able to remember things. Somehow, Alzheimer's seems the great indignity. George suffered from Parkinson's but his mind kept going.
This book looks at Russia's key relationships -- its downward spiral with the United States, Europe, and NATO; its ties to China, Japan, the Middle East; and with its neighbors, particularly the fraught relationship with Ukraine.
Spengler's work describes how we have entered into a centuries-long "world-historical" phase comparable to late antiquity, and his controversial ideas spark debate over the meaning of historiography.