Important study of the relationship between Christian theology and the development of democracy.
For an interesting new evaluation of Calvin's political ethics, see John W. de Gruchy, Liberating Reformed Theology: A South African Contribution to an Ecumenical Debate (Grand Rapids, MI, 1991). 9 Calvin, Institutes, bk. 4, ch. 20.31.
At a time when the global-political impact of another revivalist and scriptural religion -- Islam -- fuels vexed debate among analysts the world over, these volumes offer an unusual comparative perspective on a critical issue: the often ...
York: McGraw-Hill, 1976); Warren Susman, Culture as History (New York: Pantheon, 1984); Daniel Horowitz, The Morality of Spending (Baltimore: Johns Hopkins University Press, 1985); William Leach, Land of Desire (New York: Pantheon, ...
Combining conceptual and historical approaches, Carlo Invernizzi Accetti traces the development of this ideology in the thought and writings of some of its key intellectual and political exponents, from the mid-nineteenth century to the ...
Do Christianity and modern liberal democracy share a common moral vision, or are they opposed and even hostile to each other? In Christian Faith and Modern Democracy, Robert Kraynak challenges...
An investigation of how political identities and parties form, this book considers the origins of Christian Democratic "confessional" parties within the political context of Western Europe.
This series offers a comparative perspective on a critical issue - the often combustible interaction of resurgent religion and the developing world's unstable politics.
Three of the volumes focus on particular regions (Africa, Latin America and Asia). The fourth will address thebroader question of evangelical Christianity and democracy in the global setting. The present volume considers the case of Asia.
And what does this tell us about the relationship between Christianity and democracy in the United States? American Babylon places our present political moment against a deep historical backdrop.
The essays explore prospects of a distinctively Christian politics in a post-communist, post-Constantinian age.