Roger Betsworth introduces ethics by focusing on the cultural narratives that shape American images of self and world: the biblical story, the American gospel of success, the idea of wellbeing, and the global mission of America. These cultural narratives display the ways in which the sense of self and world, and therefore ethical vision, is fundamentally conflicted.
107 Graham Taylor, “Response of Graham Taylor,” Chicago Theological Seminary Register 17 (January 1927), “from the ground,” 8; cited in Wade, Graham Taylor: Pioneer for Social Justice, 1851–1938, 81; Taylor, Pioneering on Social ...
Social Ethics is an animated introduction to moral philosophy and the key ethical issues of today, and will serve as the ideal text for undergraduate courses in applied, practical and social ethics.
One of the most important contributors to this discussion in the Christian community was a homily by Clement, the bishop in Alexandria, from the middle of the third century. His homily Who Is the Rich Man That Will Be Saved?
Originally published in 1971, this book provides a lucid philosophical investigation of the area in which the demands of social and political institutions impinge on individual values and responsibilities, using the concept of a social role ...
Philadelphia: Jewish Publication Society of America. 1978. Baron, S. W. A Social and Religious History of the Jews. Rev. ed. 18 vols. New York: Columbia University Press. 1958–93. Biale, D. Power and Powerlessness in Jewish History.
Elements for a Social Ethic: Scientific and Ethical Perspectives on Social Process
This volume, first published in German in 1976, still stands as the most definitive, comprehensive treatment of John Wesley's social ethics.
Reproduction of the original: Democracy and Social Ethics by Jane Addams
This book will command wide audiences in the humanities and social sciences for a long time."--Ian Ward, McMaster University "This impressive book makes a timely contribution to the debate about Hegel's view of religion.
The book also explores the relation of power and authority to ethics—without simply dismissing them as impediments—and explains how personal values such as honesty, modesty, and self-esteem still retain ethical importance.