Female-to-male transgender people, or transmasculine people as they are called, are just beginning to form their networks in India. But their struggles are not visible to a gender-normative society that barely notices, much less acknowledges, them. While transwomen have gained recognition through the extraordinary efforts of activists and feminists, the brotherhood, as the transmasculine network often refers to itself, remains imponderable, diminished even within the transgender community. For all intents and purposes, they do not exist. In a country in which parents wish their daughters were sons, they exile the daughters who do become sons. In this remarkable, intimate book, Nandini Krishnan burrows deep into the prejudices encountered by India's transmen, the complexities of hormonal transitions and sex reassignment surgery, issues of social and family estrangement, and whether socioeconomic privilege makes a difference. With frank, poignant, often idiosyncratic interviews that braid the personal with the political, the informative with the offhand, she makes a powerful case for inclusivity and a non-binary approach to gender. Above all, she asks the question: what does manhood really mean?
This 400+ page guide includes 50 personal stories plus a comprehensive glossary, list of frequently asked questions and resources including books, videos and organizations--all of which promote awareness, insight and understanding of the ...
Recounts a woman's acclimation into female roles after a sex-change operation, outlining the conflicting messages that are imposed upon each gender and presenting observations on a repressed society.
The book also explores the historical emergence of the category of FTM transsexual as distinguished from the category of lesbian woman and the resultant "border disputes" over identity between the two groups.
Because the book breaks new ground in LGBT, Gender, and feminist studies moreover, it is also an excellent read for courses taught in these academic fields.
In April 1981, Landa Mabenge enters this world, trapped in a girl's body. From an early age, Landa is aware that he does not relate to his female form, despite being socialised as a girl.
In today's fast paced world, the internet can provide quick answers to personal questions.
Megan Rohrer, Zander Keig. Generally, Whites and ex-patriots reside on the east end, while Blacks and Puerto Ricans ... ex-patriot and White investors, who buy up beach property and build gated communities, drive much of the economic ...