Renowned scholar Alan F. Segal offers startlingly new insights into the origins of rabbinic Judaism and Christianity. These twin descendants of Hebrew heritage shared the same social, cultural, and ideological context, as well as the same minority status, in the first century of the common era. Through skillful application of social science theories to ancient Western thought, including Judaism, Hellenism, early Christianity, and a host of other sectarian beliefs, Segal reinterprets some of the most important events of Jewish and Christian life in the Roman world. For example, he finds: That the concept of myth, as it related to covenant, was a central force of Jewish life. The Torah was the embodiment of covenant both for Jews living in exile and for the Jewish community in Israel. That the Torah legitimated all native institutions at the time of Jesus, even though the Temple, Sanhedrin, and Synagogue, as well as the concepts of messiah and resurrection, were profoundly affected by Hellenism. Both rabbinic Judaism and Christianity necessarily relied on the Torah to authenticate their claim on Jewish life. That the unique cohesion of early Christianity, assuring its phenomenal success in the Hellenistic world, was assisted by the Jewish practices of apocalypticism, conversion, and rejection of civic ritual. That the concept of acculturation clarifies the Maccabean revolt, the rise of Christianity, and the emergence of rabbinic Judaism. That contemporary models of revolution point to the place of Jesus as a radical. That early rabbinism grew out of the attempts of middle-class Pharisees to reach a higher sacred status in Judea while at the same time maintaining their cohesion through ritual purity. That the dispute between Judaism and Christianity reflects a class conflict over the meaning of covenant. The rising turmoil between Jews and Christians affected the development of both rabbinic Judaism and Christianity, as each tried to preserve the partly destroyed culture of Judea by becoming a religion. Both attempted to take the best of Judean and Hellenistic society without giving up the essential aspects of Israelite life. Both spiritualized old national symbols of the covenant and practices that consolidated power after the disastrous wars with Rome. The separation between Judaism and Christianity, sealed in magic, monotheism, law, and universalism, fractured what remained of the shared symbolic life of Judea, leaving Judaism and Christianity to fulfill the biblical demands of their god in entirely different ways.
Here three ideas from Peter Brooks's highly suggestive book Reading for the Plot prove instructive. Brooks moves beyond the structuralist's synchronic definition of plot as simply metaphor to speak about temporal sequence, or metonymy.
It was the eleventh day of the school holidays and Rebecca was bored.
This lyrical debut from Rebecca Balcárcel is a heartfelt poetic portrayal of a girl growing up, fitting in, and learning what it means to belong.
In The Art of Talking with Children, Rebecca Rolland, a Harvard faculty member, speech pathologist, and mother, arms adults with practical tools to help them have productive and meaningful conversations with children of all ages—whether ...
“I propose we give Rebecca a good hand-clapping for such a beautiful picture—one that the whole school may well be proud of! ... Rebecca's heart leaped for joy, and to her confusion she felt the tears rising in her eyes.
And as an adult, Rebecca found happiness when her children were born. She was scared to death though! Babies are so small and she was so young. How was she ever to know how to take care of a baby? However, she did and it was wonderful.
Who these children were, and how they ended up with the mission, is unclear; perhaps they were orphans or free black children whose parents were unable to care for them. Rebecca, whom the Brethren praised as a “faithful house-mother,” ...
Is there really a seat for EVERYONE at God's Diner?
Praise for Steering Toward Normal "First-time author Petruck’s account of country life is never dull as she depicts the strong work ethic of cattlemen and women, along with the universal conflicts between siblings.
However, most of their children were baptized in that church, and both Rebecca's Congregational religious practices and Presbyterian practices were based on John Calvin's teachings. Rebecca and John had nine children—the first four were ...