Tormented girls writhing in agony, stern judges meting out harsh verdicts, nineteen bodies swinging on Gallows Hill. The stark immediacy of what happened in 1692 has obscured the complex web of human passion which climaxed in the Salem witch trials From rich and varied sources—many neglected and unknown—Paul Boyer and Stephen Nissenbaum give us a picture of the people and events more intricate and more fascinating than any other in the massive literature. It is a story of powerful and deeply divided families and of a community determined to establish an independent identity—beset by restraints and opposition from without and factional conflicts from within—and a minister whose obsessions helped to bring this volatile mix to the flash point. Not simply a dramatic and isolated event, the Salem outbreak has wider implications for our understanding of developments central to the American experience: the disintegration of Puritanism, the pressures of land and population in New England towns, the problems besetting farmer and householder, the shifting role of the church, and the powerful impact of commercial capitalism.
Salem Possessed: The Social Origins of Witchcraft
... “Slave Medicine and Obeah in Barbados,” unpublished paper presented at Hamilton College, October 1992. 23. ... 33; Joseph J. Williams, Voodoos and Obeahs: Phases of West Indian Witchcraft (New York: Dial Press, 1932), 105. 27.
This book looks beyond single-factor interpretations to offer a far more nuanced view of why the Salem witch-hunt spiraled out of control.
As psychologically thrilling as it is historically seminal, The Witches is Stacy Schiff's account of this fantastical story -- the first great American mystery unveiled fully for the first time by one of our most acclaimed historians.
Ivan Karp and W. Arens, Smithsonian Institution Press, Washington, DC); Bourguignon, Possession, 15-41. Crapanzano (“Introduction,” 1—7) offers a perceptive interpretation of observers' fascination with possession, parts of which may be ...
The color designation would have been reinforced by the Algonquians' custom of blacking their faces for war or grieving; see Mary Rowlandson, The Sovereignty and Goodness of God, ed. Neal Salisbury (Boston, 1997), Ios, Io9; ...
... Alcut 58 Strasser, Robert E. Is I Swartz, Jennie I77 Swartz, Mary Ann 60, III Sweden 23, 86 Switzerland 3 Taft, ... 64, I87–94 Visiting Nurse Association Is? Voodoo 9, IS, 26, 80, 84, 98, 204, 22 I Waite, Jonathan 2 Waldman, ...
Starkey's devil in Massachusetts and the Post-World War II consensus -- Boyer and Nissenbaum's Salem possessed and the anti-capitalist critique -- An aside: investigations into the practice of actual witchcraft in seventeenth-century New ...
In The Specter of Salem, Gretchen A. Adams reveals the many ways that the Salem witch trials loomed over the American collective memory from the Revolution to the Civil War and beyond.
A Broken World, 1919-1939