An introduction to the history of the Christian church in the modern period, beginning with the changing social, cultural, and religious context of Europe around the year 1500 and tracing the development of the various branches of the Christian faith through the present. An important feature of this study is the integration of American, European, and--to a lesser extent--African and Asian elements of the church's story during the modern period. The scope of the book's approach is broad, ranging from an examination of theological figures and the history of denominations and movements to discussions of the social history of the churches and women's history. This is a concise but substantive examination of the history of Christianity in the modern period. It integrates newer research into social and cultural history without departing from the traditional presentation of theologians and movement. It maintains a focus that is relevant to American students without being exclusively tied to Europe and North America. This volume can be used as a stand alone text or as a set with the previous two books in the series, The Early Church and The Medieval Church.
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...
另一方面,愛爾蘭的宣教士已在英國北部(包括蘇格蘭)建立了凱爾特(Celtic)傳統的教會, 36 當羅馬教會的宣教士進入英國北部時, ... 教會跟隨羅馬的傳統,威爾弗里德(Wilfrid,634—709)成為約克(York)的主教,約克和坎特伯雷分別成為英國北部和南部的教會中心。
教宗方濟各對身處疫情中的全球民眾 最雄辯又溫暖的邀請 我們是世界的共同創造者 這究竟是COVID-19引起的亂象, 還是COVID-19終於讓我們看見亂象? 這是否正是病毒的提問: ...
De trinitate . Edited , with an introduction by Bruno Switalski . Toronto : Pontifical Institute of Medieval Studies , 1976 . The Trinity , or the First Principle . Translated by Roland J. Teske and Francis C. Wade .