In the wake of the September 11 terrorist attacks, many of America's Christian evangelicals have denounced Islam as a "demonic" and inherently violent religion, provoking frustration among other Christian conservatives who wish to present a more appealing message to the world's Muslims. Yet as Thomas Kidd reveals in this sobering book, the conflicted views expressed by today's evangelicals have deep roots in American history. Tracing Islam's role in the popular imagination of American Christians from the colonial period to today, Kidd demonstrates that Protestant evangelicals have viewed Islam as a global threat--while also actively seeking to convert Muslims to the Christian faith--since the nation's founding. He shows how accounts of "Mahometan" despotism and lurid stories of European enslavement by Barbary pirates fueled early evangelicals' fears concerning Islam, and describes the growing conservatism of American missions to Muslim lands up through the post-World War II era. Kidd exposes American Christians' anxieties about an internal Islamic threat from groups like the Nation of Islam in the 1960s and America's immigrant Muslim population today, and he demonstrates why Islam has become central to evangelical "end-times" narratives. Pointing to many evangelicals' unwillingness to acknowledge Islam's theological commonalities with Christianity and their continued portrayal of Islam as an "evil" and false religion, Kidd explains why Christians themselves are ironically to blame for the failure of evangelism in the Muslim world. American Christians and Islam is essential reading for anyone seeking to understand the causes of the mounting tensions between Christians and Muslims today.
The argument in this book is an old one with some surprising if not inflammatory twists. But the sad reason this book must be written is that Christians continue to ignore the One who said 'love your enemies.
Woven throughout this national saga is Uddin’s own story and the stories of American Muslims and other people of faith who have faced tremendous indignities as they attempt to live and worship freely.Combining her experience of Islam as a ...
The book also covers the role of women in American Islam, the raising and educating of children, the use of products acceptable to Muslims, appropriate dress and behavior, concerns about prejudice and unfair treatment, and other issues ...
What makes this book stand out from the rest are both Majid's self-reflection as a Muslim from Morocco and his passion for retelling the principles that at one time made the American experiment the envy of the world.
Answering questions about the commonalities between Christians and Muslims, freedom of worship, the Quran, and Sharia law, this book will equip North American Christians to think about Islam theologically and missionally, engage their ...
Christians and Muslims Building Community Deanna Ferree Womack. of Belonging in the Ottoman Empire and America,” Studies in ... 1 (Chicago/New York: F. Tennyson Neely, 1894), 33. The ten religions were Confucianism, Taoism, Shintoism, ...
2 See, among others, John Danforth, Faith and Politics: How the Moral Values Debate Divides America and How to Move Forward Together (New York: Viking/Penguin, 2006); Jon Meacham, American Gospel: God, the Founding Fathers, ...
This volume looks at the history of encounter between the two religions, the types of dialogue that are taking place both locally and nationally, and the hope that conversation brings for better interfaith understanding.
1770 In February 1770, five years after his purchase of the Qur'an, Thomas Jefferson wrote his friend John Page with ... for in seeking legal precedents for local Virginia cases, he would often look to other cultures around the world.
Dismissing the idea that an 'African connection' explains the spread of Islam amongst African Americans, Sherman Jackson explores the complex factors that have given rise to the Black Muslim movement & finds answers in both African American ...