This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745). Beginning in the mid-1730s, supporters and opponents of the revival commented on the extraordinary nature of what one observer called the "great ado," with its extemporaneous outdoor preaching, newspaper publicity, and rallies of up to 20,000 participants. Frank Lambert, biographer of Great Awakening leader George Whitefield, offers an overview of this important episode and proposes a new explanation of its origins. The Great Awakening, however dramatic, was nevertheless unnamed until after its occurrence, and its leaders created no doctrine nor organizational structure that would result in a historical record. That lack of documentation has allowed recent scholars to suggest that the movement was "invented" by nineteenth-century historians. Some specialists even think that it was wholly constructed by succeeding generations, who retroactively linked sporadic happenings to fabricate an alleged historic development. Challenging these interpretations, Lambert nevertheless demonstrates that the Great Awakening was invented--not by historians but by eighteenth-century evangelicals who were skillful and enthusiastic religious promoters. Reporting a dramatic meeting in one location in order to encourage gatherings in other places, these men used commercial strategies and newly popular print media to build a revival--one that they also believed to be an "extraordinary work of God." They saw a special meaning in contemporary events, looking for a transatlantic pattern of revival and finding a motive for spiritual rebirth in what they viewed as a moral decline in colonial America and abroad. By examining the texts that these preachers skillfully put together, Lambert shows how they told and retold their revival account to themselves, their followers, and their opponents. His inquiries depict revivals as cultural productions and yield fresh understandings of how believers "spread the word" with whatever technical and social methods seem the most effective.
This book is a history of an astounding transatlantic phenomenon, a popular evangelical revival known in America as the first Great Awakening (1735-1745).
Through the stirring rhetoric of the sermons, theological treatises, and correspondence presented in this collection, readers can vicariously participate in the ecstasy as well as in the rage generated by America's first national revival.
Little, “Adding to the Church,” 377; John B. Boles, The Great Revival: Beginnings of the Bible Belt, rev. ed. (Lexington: University Press of Kentucky, 1996), 6–7; Kidd, The Great Awakening, 265–66. Conclusion “A Great and General ...
After hearing the evangelist preach for the first time, Daniel Wadsworth, pastor at Hartford, Connecticut, recorded in his diary, “What to think of the man and his Itinerant preachings, I scarcely know.” To answer his question, ...
An engaging and highly readable account of early American history, this book shows how religious freedom came to be recognized not merely as toleration of dissent but as a natural right to be enjoyed by all Americans.
... 6 (Summer 1996): 161–194; Barris Mills, “Hawthorne and Puritanism,” New England Quarterly 21 (March 1948): 78–102; Meacham, American Gospel, 39. 4. Anson Phelps Stokes and Leo Pfeffer, Church and State in the United States, rev. ed.
4 (Winter 1989): 707–708; Alan Gallay, The Formation of a Planter Elite: Jonathan Bryan and the Southern Colonial Frontier (Athens, GA: University of Georgia Press, 1989): 18– 23. 77. Lane, ed., General Oglethorpe's Georgia, vol.
"--Leigh E. Schmidt, Princeton University "With brevity and clarity, this book provides a sweeping survey of the often uneasy relationship between religion and politics in the American experience, from the founding era to the twenty-first ...
George Whitefield's departure from New England in October 1740 left Nathan Cole in near despair. Soon thereafter, Cole later explained in his “Spiritual Travels,” “I began to think I was not Elected.” For nearly a year he was beset by ...
Despised and admired during his life and after his execution, the abolitionist John Brown polarized the nation and remains one of the most controversial figures in U.S. history. His 1859...