Despite significant strides over the past quarter century, Native peoples of North America face an uncertain future due to their unstable political, legal, and economic positions. Views of their predicament, however, continue to be dominated by non-Indian writers. In response, a dozen Native American writers here reclaim their rightful role as influential "voices" in the debates about Native communities at the dawn of a new millennium.
These scholars examine crucial issues of politics, law, and religion in the context of ongoing Native American resistance to the dominant culture. They particularly show how the writings of Vine Deloria, Jr., have shaped and challenged American Indian scholarship in these areas since the 1960s. Ranging across a wide array of relevant topics, they provide key insights into Deloria's thought, while introducing some of the critical issues still confronting Native nations today.
Collectively, these essays take up four important themes: indigenous societies as the embodiment of cultures of resistance, legal resistance to western oppression against indigenous nations, contemporary Native religious practices, and Native intellectual challenges to academia. Individual chapters address indigenous perspectives on topics usually treated (and often misunderstood) by non-Indians, such as the role of women in Indian society, the importance of sacred sites to American Indian religious identity, and the relationship of native language to indigenous autonomy. A closing essay by Deloria—in vintage form—brings the book full circle and reminds Native Americans of their responsibilities and obligations to one another—and to past and future generations.
Ranging from insights into Native American astronomy to critiques of federal Indian law, this book strongly argues for the renewed cultivation of a Native American Studies that is much more Indian-centered. Without the revival of that perspective, such curricula are doomed to languish as academic ephemera—missed opportunities for building a better and deeper understanding of Indian peoples and their most pressing concerns and aspirations.
The Memoirs of Lieut. Henry Timberlake
This volume of Native myths and legends is an indispensable document in the history of North American anthropology.
... them from their lands toward the Rocky mountains ; that Tecumseh was a great general , and that nothing but his premature death defeated his grand plan ( J. Mooney The Ghost Dance Religion and the Sioux Outbreak of 1890 : p .
A Narrative of the Mission of the United Brethren Among the Delaware and Mohegan Indians, from Its Commencement, in the...
The Navajo Indians
American Indian and Alaska Native Newspapers and Periodicals, 1925-1970: 1925-1970
1971-1985. - 1986
A very similar tale was told to Hewitt only a little over a hundred years ago by Iroquois informants. Fenton emphasizes the long oral tradition of this myth, which most likely is much older than we can guess.
KAREN CLARK Seneca ( 1948 – Steamburg , New York Beadworker , also creates rattles DORIAL CLARK Tuscarora / Cayuga ( 1940– ) Beadworker , wireworker , headdress worker EDUCATION : Murial Hewitt , Clark's cousin , taught her .
... ambassadors , politicians , genwith clay - caked boots , men in buckskins , moccasins , skin- erals , and senators . ning knives in their belts , weather - beaten women in calico When Timberlake , her husband , committed suicide ...