'And yet stories, even the best and truest, can't save us from our own folly. Stories can't protect us from suffering and error, from natural and artificial catastrophes, from our own suicidal greed. The only thing they can do is ... offer consolation for suffering and words to name our experience. Stories can tell us who we are ... and suggest ways of imagining a future that, without calling for comfortable happy endings, may offer us ways of remaining alive, together, on this much-abused earth.' Based on Canada's 2007 CBC Massey Lectures (to be broadcast in Australia by ABC Radio National in April 2008), Alberto Manguel's The City of Words takes a fresh look at the rise of violent intolerance in our societies. We strive to build societies with sets of values all citizens can agree on. But something has gone wrong- race riots in France, political murder in the Netherlands, bombings in Britain and Bali - are these symptoms of a multicultural experiment gone awry? Why is it so difficult for us to live together when the alternatives are demonstrably horrifying? With his trademark wit and erudition, Alberto Manguel suggests a fresh approach- we should look at what visionaries, poets, novelists, essayists and filmmakers have to say about building societies. Perhaps the stories we tell hold secret keys to the human heart. From Cassandra to Jack London, the Epic of Gilgamesh to the computer Hal in 2001- A Space Odyssey, Don Quixote to Atanarjuat- The Fast Runner, Manguel draws fascinating and revelatory parallels between the personal and political realities of our present-day world and those of myth, legend and story.
Primordial loyalities and standing entitites: anthropological reflections on the politics of identity
Noel J. J. Farley DANIELSON , MICHAEL N. The Politics of Exclusion . Martin E. Danzig LIPTON , MICHAEL . ... I. Phillip Wolf READ , WILLIAM H. America's Mass Media Merchants . Carol S. Greenwald 203 204 204 205 PREFACE George Peter ...
Northern Tai in 221 B.C. The advance of the Han Chinese culture and the boundaries of their empire pushed the Tai peoples southward. Their homeland, later called Kwangsi, was known as the land of Pai-Yiieh, meaning the Hundred Yiieh, ...
The Hui's Muslim religion and related practices and customs, such as refusing to eat pork, continue to separate them from the Han Chinese. The Hui were dispersed in the eighteenth century; Hui minorities live in many parts of China, ...
Katarina Mijatović from Croatian (New York: M. Evans, 1996), 268. Tudjman does not provide his own estimate, though he wrote that the figure could range between twenty and forty thousand. 11. Damir Mirković, “Victims and Perpetrators in ...
SELECTED BIBLIOGRAPHY: Allworth, Edward A., ed. Tatars of the Crimea: Their Stmggle for Survival. 1988. . The Tatars of the Crimea: Return to the Homeland. 1998. Fisher, Alan W. The Crimean Tatars. 1978. Kirimli, Hakan.
... Chevaliers de l'Indépendance (GDI); Mouvement Souveraineté Association (MSA); National Rally for Independence (Ralliement National pour L'Indépendance du Québec); Union Nationale QUECHUA-AYMARA: Tuwantinsuyo Liberation Movement; ...
National Association of Colored Women . " In Darlene Clark Hine , Elsa Barkley Brown , and Rosalyn Terborg - Penn , eds . , Black Women in America : An Historical Encyclopedia , Vol . II , M Z . Bloomington and Indianapolis : Indiana ...
This group drew its largely Muslim support base from the Krahn and Mandinko groups. MODEL (the Movement for Democracy in Liberia) split from LURD in March 2003 and, backed by Côte d'Ivoire, occupied the southern third of the country, ...
Race riots are the most glaring and contemporary displays of the racial strife running through America's history.