The First Crusade (1095-9) a mass of armed pilgrims aiming to march 4000 kilometers to the Holy Land to conquer Jerusalem was one of the most remarkable episodes in medieval history. Essays from nine leading academics offer new perspectives on two main themes: reconsideration of the evidence available to historians and appreciation of the Crusade's impact on the people of the eastern Mediterranean.
Now, in The First Crusade, Thomas Asbridge offers a gripping account of a titanic three-year adventure filled with miraculous victories, greedy princes and barbarity on a vast scale.
, first published in 2005, is justly acclaimed as the most complete and fascinating account of the historic journey to save the Holy Land from the infidel.
Michael Foss tells the stories of these men and women of the First Crusade, often in their own words, bringing the time and events brilliantly to life.
The Pope stated that, in spite of the apparently pacifist message of the New Testament, God actually wanted European knights to wage a fierce and bloody war against Islam and recapture Jerusalem. Thus was the First Crusade born.
In this classic work, presented here with a new introduction, one of the world's most renowned crusade historians approaches this central topic of medieval history with freshness and impeccable research.
' The fall of Jerusalem in the summer of 1099 to an exhausted and starving army of Western European soldiers was one of the most extraordinary events of the Middle Ages.It was both the climax of a great wave of visionary Christian fervour ...
This book re-examines the sources to provide a detailed analysis of the various social classes that participated in the expedition, and the tensions between them.
In a greatly expanded second edition, Edward Peters brings together the primary texts that document eleventh-century reform ecclesiology, the appearance of new social groups and their attitudes, the institutional and literary evidence ...
""Riley-Smith marshals his case lucidly.
Riley-Smith’s 1986 book gives convincing case for a ‘revisionist’ view of the crusades, challenging the common belief that the crusades were motivated by fanaticism and were designed to plunder the Holy Lands.