People care a great deal about justice. They protest and engage in confrontations with others when their sense of justice is affronted or disturbed. When they do this, they don’t generally act in a strategic or calculating way but use arguments that claim a general validity. Disputes are commonly regulated by these ‘regimes of justice’ implicit in everyday social life. But justice is not the only regime that governs action. There are some actions that are selfless and gratuitous, and that belong to what might be called a regime of ‘peace’ or ‘love’. In the course of their everyday lives, people constantly move back and forth between these two regimes, that of justice and that of love. And everyone also has the capacity for violence, which arises when the regulation of action within either of these regimes breaks down. In Love and Justice as Competences, Boltanski lays out this highly original framework for analysing the action of individuals as they pursue their day-to-day lives. The framework outlined in this important book is the basis for the path-breaking work that he has developed over the last twenty years – work that has examined the moral foundations of society in and through the forms of everyday conflict. For anyone who wants to understand what a critical sociology might mean today, this book is an essential text.
In this book acclaimed Christian philosopher Nicholas Wolterstorff shows that justice and love are indeed perfectly compatible, and he argues that the commonly perceived tension between them reveals something faulty in our understanding of ...
Nonetheless, it is clear that narratives express in a certain way an ambiguity of justice: they are the voices that demand social peace and justice, and, at the same time, they are also the tools, or at least articulations, ...
23 Paul Ricœur, →La critique et la conviction[f] (Paris: →Calmann-Lévy, 1995), 151 / →Critique and Conviction[f]. Conversations with François Azouvi and Marc de Launay (New York, NY: Columbia University Press, 1998), 98.
Speaking with understanding and force, Tillich offers a basic analysis of love, power, justice, and all concepts fundamental in the mutual relations of people, of social groups, and of humankind to God.
The deeply personal story of artist, activist, and influencer Laetitia Ky, told through the powerful sculptures she creates with her own hair that embrace Black culture and beauty, the fight for social justice, and the journey toward self ...
... Love and Justice as Competences : Three Essays on the Sociology of Action , ed . Catherine Porter ( Cambridge and Malden , MA : Polity , 2012 ) . While we use the term “ engagement ” in this chapter , we differentiate the framework we ...
The video reel switches to brutal shots from the 1965 Watts protests in Los Angeles. White officers are beating Black bodies to the pavement. The voice over continues, 'For all of us, there's all of America, all of its scenic beauty, ...
But many views are controversial, and important questions remain unanswered. In this volume the authors focus on issues that take the relations between the two topics into account.
This volume explores how mobilizing Boltanski and Thévenot’s economies of worth framework, and its associated concepts of justification, evaluation and critique, help address questions regarding the premises and dynamics of coordinated ...
Boltanski, Luc (1999–2000) 'Une sociologie sans société?', Legenre humain (Hiver–Printemps): 303–311. Boltanski, Luc (1999 [1993]) Distant Suffering: Morality, Media and Politics, trans. Graham Burchell, Cambridge: Cambridge University ...