Why We Fight draws on more than 20 academic disciplines to describe more than 100 theoretical explanations for human aggression and conflict. It also describes and assesses more than 70 methods for managing conflict, including individual, interpersonal, community, intellectual, organizational, intrastate, and interstate conflict.
When we go to war, morality, religion and ideology often take the blame. But Mike Martin boldly argues that the opposite is true: rather than driving violence, these things help to reduce it.
Josh Rosenblatt was thirty-three years old when he first realized he wanted to fight.
To remind us of what the will to win looks like, Dr. Gorka intersperses the stories of four American heroes—Stephen Decatur, Chesty Puller, “Red” McDaniel, and a warrior who never took up arms, Whittaker Chambers—men who believed in ...
An Historical and Descriptive Analysis of the "Why We Fight" Series: With a New Introduction
Why We Fought is a timely and provocative analysis that examines why Americans really chose to sacrifice and commit themselves to World War II. Unlike other depictions of the patriotic “greatest generation,” Westbrook argues that, ...
Wyatt Reaves takes the seat next to you, bloodied and soaking wet, and he is a big-fisted beast.
When we go to war, morality, religion and ideology often take the blame. But Mike Martin boldly argues that the opposite is true: rather than driving violence, these things help to reduce it.
Why We Fought is a timely and provocative analysis that examines why Americans really chose to sacrifice and commit themselves to World War II. Unlike other depictions of the patriotic “greatest generation,” Westbrook argues that, ...
According to yoga, stopping the cycle of war requires delving into the subtle causes underlying material desires and religious differences. These are selfishness, ego, greed, ethnocentrism, and sense of inferiority.
A study of Congress at the crossroads between the New Deal and the postwar era, showing that the wartime political dynamic established the dominant patterns for national politics through the remainder of the century.