Race after Sartre is the first book to systematically interrogate Jean-Paul Sartre’s antiracist politics and his largely unrecognized contributions to critical race theories, postcolonialism, and Africana existentialism. The contributors offer an overview of Sartre’s positions on racism as they changed throughout the course of his life, providing a coherent account of the various ways in which he understood how racism could be articulated and opposed. They interrogate his numerous and influential works on the topic, and his insights are utilized to assess some of today’s racial quandaries, including the November 2005 riots in France, Hurricane Katrina, immigration, affirmative action, and reparations for slavery and apartheid. The contributors also consider Sartre’s impact upon the insurgent antiracist activists and writers who also walked the roads to freedom that Sartre helped pave.
Race after Sartre is the first book to systematically interrogate Jean-Paul Sartre s antiracist politics and his largely unrecognized contributions to critical race theories, postcolonialism, and Africana existentialism.
The starting point for this compilation is the wish to rethink the concept of antisemitism, race and gender in light of Sartre’s pioneering Réflexions sur la Question Juive seventy years after its publication.
Hazel Barnes, The Literature of Possibility: A Study of Humanistic Existentialism (Lincoln: University of Nebraska Press, 1959). 15. Cotkin, Existential America, 151–52. 16. Barnes, Literature of Possibility, 81.
The starting point for this compilation is the wish to rethink the concept of antisemitism, race and gender in light of Sartre’s pioneering Réflexions sur la Question Juive seventy years after its publication.
This volume provides an indispensable critical introduction to new perspectives on thinking about race and racism.
He held that the real natural color of human beings is white, that races with other colors (black, yellow, ... It is Voltaire, “Europe's voice of equality” (Goldberg, 1993: 33) who provided the real reason, namely: “rationality.
Philosophers on Race adds a new dimension to current research on race theory by examining the historical roots of the concept in the works of major Western philosophers.
Oxford: Blackwell. Gracia, Jorge J. E. (2005). Surviving Race, Ethnicity, and Nationality: A Challenge for the Twentieth Century. Lanham, MD: Rowman & Littlefield. Hardimon, Michael. (2003). “The Ordinary Concept of Race.
See: Robert Baldick, Life and Times of F. Lemaître (New York: H. Hamilton, 1959), 152-153; Jeffrey Kahan, The Cult of Kean (Burlington, VT: Ashgate, 2006), 146; Claude Schopp, Alexandre Dumas: Genius of Life, trans.
Lewis Gordon presents the first detailed existential phenomenological investigation of antiblack racism as a form of Sartrean bad faith. Bad faith, the attitude in which human beings attempt to evade...