This book presents a bold venture in theology, combining a presentation, explanation, analysis, and reinterpretation of trinitarian language. Rejecting the assumption that traditional trinitarian discourse is useless in an age of cults and sects, Jenson points to a profound and provocative renewal of trinitarian piety and reflection understood as a remedy for spiritual desolation and powerlessness. Proceeding on the premise that any radical analysis of the formula "Father, Son, and Holy Spirit" must work from biblical statements, Jenson investigates the significance of two biblical identifications of God: "God is whoever freed us from Egypt" and "God is whoever raised Jesus from the dead." In opposition to the notion that God is to be understood simply as timeless being, Jenson shows how the memory of God's acts and the presence of God in Christ leads to a hope for the future based on the promise of the Spirit. Book jacket.
This volume begins with an extended discussion of Jenson's methodology, and addresses questions on the nature of the Christian God, including the classic christological and trinitarian questions.
Hill. The Works of Saint Augustine: A Translation for the 21st Century. Hyde Park, NY: New City, 1991. → Augustine. De vera Religione (True Religion). Translated by Edmund Hill. In On Christian Belief, ed Boniface Ramsey.
The interlocutors of this work's analyses and proposals are drawn from wherever in the ecumenical tradition a question may lead: to theologians and traditions ancient, medieval, or modern; Eastern or Western; Catholic or Protestant.
Have you ever wondered about the identity of “YHWH” in the Old Testament? Have you identified YHWH as the first person of the Trinity as many in the Christian tradition have? If so, this book is for you.
Have you ever wondered about the identity of "YHWH" in the Old Testament? Have you identified YHWH as the first person of the Trinity as many in the Christian tradition have? If so, this book is for you.
A Critical Dialogue with the Theological Metaphysics of Robert W. Jenson Jonathan M. Platter ... William Mann argues that in this respect God is similar to human persons, who also have 'rich properties', namely a 'conjunctive property ...
Rössler, D. Die Vernunft der Religion (München: Piper, 1976). Russell, Stanley. 'I. A. Dorner: A Centenary ... H. R. Mackintosh and Jonathan S. Stewart (Edinburgh: T & T Clark, 1976). Schlink, E. Theology of the Lutheran Confessions, ...
Post-baptismal ceremonies prayer for the Holy Spirit anointing of forehead imposition of the hands.55 A comparison ... see E. C. Whitaker, Documents of the Baptismal Liturgy (London: SPCK, 1960; 2nd ed., 1970; paperback ed., 1977), p.
... identity as well. He employs the existentialist concept to argue that one establishes one's own “self-identity” or “personal identity” through acts “of positing oneself in and through time.”101 As God does reveal himself and let others ...
The volume offers contributions reflecting the understanding of Christian identity in the midst of changing cultural, socio-economic, political and religious context in a a globalized world.