Keel and Uehlinger's unique study brings the massive Palestinian archaeological evidence of 8,500 amulets and inscriptions to bear on these questions. Vindicating the use of symbols and visual remains to investigate ancient religion, the authors employ iconographic evidence from around 1750 B.C.E. through the Persian period (c. 333 B.C.E.) to reconstruct the emergence and development of the Yahweh cult in relation to its immediate neighbors and competitors. They also fully explore whether female characteristics were present in the early Yahweh figure and how they might have evolved in Israelite religion. Keel and Uehlinger's major study marks the maturation of iconographical studies and affords an exciting glimpse into the vibrant religious life of ancient Canaan and Israel.
... 14n.22 Herrman , S. , 25n.23 Herrmann , W. , xiii , 35n.52 , 65n.1 Herzog , Z. , 186n.15 Hess , R. , 21n.7 , 29n.34 , 61n.126 , 153n.21 Hess , R. J. , 25n.23 Hess , R. S. , xxix n.96 Hestrin , R. , 53n.99 , 83n.63 , 84n.66 , 108n .
This masterly book is the climax of over twenty-five years of study of the impact of Canaanite religion and mythology on ancient Israel and the Old Testament.
the forgotten, the repressed, the marginal, the excluded, the silenced, the dispersed” (following Rosenau's Post-Modernism and the Social Sciences, 1992:8) then, although an old-fashioned modernist, I am in enthusiastic agreement.
"Jonathan has tremendous energy and drive. You can tap into that energy in this book.
Othmar Keel sketches in broad brush strokes the historical development of Israelite-Jewish monotheism in and around Jerusalem, arguing that monotheism is “a product of the city, not of the desert,” and describes its integration of ...
He then turns specifically to the body of God, analysing why and how certain body parts are emphasized or regularly employed in the biblical text when it tries to describe God.
God in Translation offers a substantial, extraordinarily broad survey of ancient attitudes toward deities, from the Late Bronze Age through ancient Israel and into the New Testament.
This book forces us to rethink the distinction between monotheism and polytheism, as this notion of divine fluidity is found in both polytheistic cultures (Babylonia, Assyria, Canaan) and monotheistic ones (biblical religion, Jewish ...
3.9), the parallel to Psalm 29 being even closer when it is noted that in KTU' 1.101.1-3a, immediately before the reference to Baal's seven thunders and lightnings, we read of Baal's enthronement like the flood: b'l ytb. ktbt. gr. hd r[ ] ...
Pp . 135-46 in L. M. Hopfe , ( 1982 ) 111-21 . ed . , Uncovering Ancient Stones : Essays in 1985 " The Archaeology of the Family in Ancient Memory of H. Neil Richardson , Eisenbrauns : Israel , ” BASOR 260 ( 1985 ) 1–35 .