Reformed Thought on Freedom makes a major contribution to historical scholarship on the problem of free choice and to contemporary debates over determinism and divine foreknowledge of future events. It fills a significant gap in Reformed knowledge by presenting sources in translation and commentary on works of major importance to the Protestant tradition that have been neglected for centuries.
"The issue of human freedom and agency was a vexed topic in Christian thought from the time of Augustine and Boethius in the early church, and debates continued apace throughout the Middle Ages. This excellent volume demonstrates how the Reformed Orthodox of the seventeenth century were part of this ongoing debate and how they appropriated the insights of the past as tools in the present. An excellent contribution to the current remapping of the relationship of early modern Protestantism to late medieval theology."--Carl R. Trueman, Westminster Theological Seminary
"The Reformed tradition is alleged, even by some Reformed scholars, not to have a place for genuine human freedom. This group of fine scholars from the University of Utrecht sets the record straight. Refusing to adopt the posture of the Reformed tradition's critics--Jesuits, Remonstrants, and Socinians--the authors use thorough historical scholarship and clear analysis of key texts by Zanchi, Junius, Voetius, Turretin, and de Moor to develop a persuasive case against the dominant stream of conventional scholarly wisdom. Since the implications are enormous for Reformed philosophical anthropology and the doctrines of predestination, total depravity, unconditional election, irresistible grace, and the preservation of the saints, the academy and the church alike owe the authors a large debt."--John Bolt, Calvin Theological Seminary
The breadth and depth of Muller's command of Reformed thought displayed in this book are unrivaled, ensuring that Divine Will and Human Choice will quickly establish itself as a must-read for all students of Protestant theology.
Reformed Christians do not believe in free will. This is a common assertion today and it is completely false. The Reformed tradition does advocate free will, just not libertarian free will.
151–178; Philip J. Fisk, Jonathan Edwards's Turn From the Classic- Reformed Tradition of Freedom of the Will (Göttingen: ... 272–297, which argues against Oliver Crisp's notion of “libertarian Calvinism” but oddly assumes that the ...
This book revisits four early-modern debates of Reformed theology concerning the will of God.
Osborne, Thomas M. “Augustine and Aquinas on Foreknowledge Through Causes,” in Nova et Vetera, English Edition, 6/1 (2008), pp. 219–232. Osborne, Thomas M. Human Action in Thomas Aquinas, John Duns Scotus, and William of Ockham.
Focusing on Gisbertus Voetius’s views on God, freedom, and contingency, Andreas J. Beck offers the first monograph in English that is entirely devoted to the theology of this leading figure of early modern Reformed scholasticism.
Bratman, Michael. “Fischer and Ravizza on Moral Responsibility and History” Philosophical and Phenomenological Research 61.2 (2000) 453–58. Calvin, John. Institutes of the Christian Religion. Vol. 2. Edited by John T. McNeill ...
On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.
Historical reformed orthodox views of free will Tackles the views of Muller and Vos Part of the REDS series
1 Books and chapters: Paul Helm, “Francis Turretin and Jonathan Edwards on contingency and necessity,” in Learning from the past: Essays on reception, catholocity, and dialogue, eds., Jon Balserak and Richard Snoddy (London: T & T Clark ...