Although many observers have assumed that pluralism prevailed in American political life from the start, inherited ideals of civic virtue and moral unity proved stubbornly persistent and influential. The tension between these conceptions of public life was especially evident in the young nation's burgeoning cities. Exploiting a wide range of sources, including novels, cartoons, memoirs, and journalistic accounts, James J. Connolly traces efforts to reconcile democracy and diversity in the industrializing cities of the United States from the antebellum period through the Progressive Era. The necessity of redesigning civic institutions and practices to suit city life triggered enduring disagreements centered on what came to be called machine politics. Featuring plebian leadership, a sharp masculinity, party discipline, and frank acknowledgment of social differences, this new political formula first arose in eastern cities during the mid-nineteenth century and became a subject of national discussion after the Civil War. During the Gilded Age and Progressive Era, business leaders, workers, and women proposed alternative understandings of how urban democracy might work. Some tried to create venues for deliberation that built common ground among citizens of all classes, faiths, ethnicities, and political persuasions. But accommodating such differences proved difficult, and a vision of politics as the businesslike management of a contentious modern society took precedence. As Connolly makes clear, machine politics offered at best a quasi-democratic way to organize urban public life. Where unity proved elusive, machine politics provided a viable, if imperfect, alternative.
In Elusive Unity, Armstrong-Fumero examines early twentieth-century peasant politics and twenty-first-century indigenous politics in the rural Oriente region of Yucatán.
In Elusive Unity, Armstrong-Fumero examines early twentieth-century peasant politics and twenty-first-century indigenous politics in the rural Oriente region of Yucatán.
... Ngoni, Xhosa and Scot, 95. 20. . See Elmslie, Among the Wild Ngoni. 21. . Fraser, Winning a Primitive People. 22. . Thompson, From Nyassa to Tanganyika. 23. . The Chikuse Ngoni of Central Malawi were eventually evangelized by the DRC ...
The evidence in the New Testament is clear: the church, from its beginning, faced problems of division and disunity, with the result that such unity still remains a goal to be achieved in the life of the visible body of Christ.
Pursuing an Elusive Unity: A History of the Church of Central Africa Presbyterian as a Federative Denomination (1924-2018).
Rome and Canterbury: The Elusive Search for Unity
Polycarpe parle également de la croix de manière absolue et la situe au cour de l'enseignement chrétien . En conclusion de ce passage , il exhorte ses lecteurs à rester attachés au Christ qui , selon une citation légèrement modifiée de ...
Rome and Canterbury tells the story of the determined but little known work being done to end the nearly five hundred year old divisions between the Roman Catholic and the Anglican/Episcopal Churches.
The publication of Martin Hengel's massive study on the interaction between Judaism and Hellenism in Palestine from the fourth to the first centuries B. C. made Davies' conclusions about Montefiore's thesis even more certain.
... An Elusive Unity: Paul, Acts, and the Early Church.” CBQ 48 (1986) 1–26. Alexander, Loveday A. Acts in Its Ancient Literary Context: A Classicist Looks at the Acts of the Apostles. Edited by John M. G. Barclay. Library of New Testament ...