Native converts to Christianity, dubbed "praying Indians" by seventeenth-century English missionaries, have long been imagined as benign cultural intermediaries between English settlers and "savages." More recently, praying Indians have been dismissed as virtual inventions of the colonists: "good" Indians used to justify mistreatment of "bad" ones. In a new consideration of this religious encounter, Kristina Bross argues that colonists used depictions of praying Indians to create a vitally important role for themselves as messengers on an evangelical "errand into the wilderness" that promised divine significance not only for the colonists who had embarked on the errand, but also for their metropolitan sponsors in London. In Dry Bones and Indian Sermons, Bross traces the response to events such as the English civil wars and Restoration, New England's Antinomian Controversy, and "King Philip's" war. Whatever the figure's significance to English settlers, praying Indians such as Waban and Samuel Ponampam used their Christian identity to push for status and meaning in the colonial order. Through her focused attention to early evangelical literature and to that literature's historical and cultural contexts, Bross demonstrates how the people who inhabited, manipulated, and consumed the praying Indian identity found ways to use it for their own, disparate purposes.
More Than a Memory: Exploring Purdue University's History Through Objects extends a 2014 undergraduate effort, which resulted in the publication Little Else Than a Memory: Purdue Students Search for the Class of 1904.
A fascinating new lens on the history of Christianity asks how its early vision of beauty evolved into a vision of torture, restoring the idea of paradise to its rightful...
... Puritan ideology (although, as I will discuss, even the figure in motion finally does make that ideology concrete) Rather, the image is put in motion by its reader. The original image is a large fold-out contained in an octavo book ...
4 Kenneth S. Greenberg, ed., The Confessions ofNat Turner and Related Documents (Boston: Bedford/ St. Martin's, 1996), 45-47. 5 Ibid., 48, 57. 6 Joseph Smith, The Doctrine and Covenants of the Church ofJesus Christ of Latter-day Saints ...
As Karen Halttunen explains: “When ordinary New Englanders heard their clergymen assuring murderers that 'there is Life to be had for such an one as thou art; yea even for thee there is Life,' they experienced renewed hope that they too ...
The imposition of English civility through law, town regulations, and proprietorship of family households ... “The Day-Breaking” reports that the General Court purchased lands to establish the praying village of Nonantum (Rejoicing).
Examining town planning, churches, forts, merchants' stores, state houses, and farm houses, this collection shows how the powerful visual language of architecture and design allowed the people of this era to maintain common cultural ...
Bruté, Simon Theological Seminary and studied Old Testament under the mentorship of the legendary professor James Muilenburg, ... between Israel and the 'others' in their world, between the 'haves' and the 'have-nots'” (2014, xii).
"The Pilgrim and the Bee makes a broad claim about a reading-centered history, reclaiming for this purpose a distinctive body of texts.
Margaret M. Bruchac, “Earthshapers and Placemakers: Algonkian Indian Stories and the Landscape,” in Indigenous ... Morrison, The Solidarity of Kin: Ethnohistory, Religious Studies, and the Algonkian-French Religious Encounter (Albany, ...