Among the Old Order Mennonite and Amish communities of Lancaster County, Pennsylvania, the coming of the telephone posed a serious challenge to the longstanding traditions of work, worship, silence, and visiting. In 1907, Mennonites crafted a compromise in order to avoid a church split and grudgingly allowed telephones for lay people while prohibiting telephone ownership among the clergy. By 1909, the Amish had banned the telephone completely from their homes. Since then, the vigorous and sometimes painful debates about the meaning of the telephone reveal intense concerns about the maintenance of boundaries between the community and the outside world and the processes Old Order communities use to confront and mediate change.
In Holding the Line, Diane Zimmerman Umble offers a historical and ethnographic study of how the Old Order Mennonites and Amish responded to and accommodated the telephone from the turn of the twentieth century to the present. For Old Order communities, Umble writes, appropriate use of the telephone marks the edges of appropriate association--who can be connected to whom, in what context, and under what circumstances. Umble's analysis of the social meaning of the telephone explores the effect of technology on community identity and the maintenance of cultural values through the regulation of the means of communication.
"An excellent piece of work that makes an original and substantial contribution to multiple fields: anthropology, sociology, American studies, communication, history, and cultural studies. The scholarship is sound and the analysis is superb. Well-written and highly readable, this book is wonderful."--Lana Rakow, University of North Dakota
This volume of Native myths and legends is an indispensable document in the history of North American anthropology.
Discusses Cuban traditions, culture, religion, media, literature, and arts.
His daughter Elsie, with her brother, opened a studio on the north side of Henry Street, at Bates Hill, with an entrance angled between the two streets. The brother soon took off for points west and the sister was forced to carry on ...
A true adventure story of a man who built a four-million acre cattle empire in the remote ranges of the British Columbia Interior.
While the KM literature takes licence with Polanyi, it also seems to ignore Nonaka and Takeuchi's rejection ofthe idea that knowledge can be managed as opposed to created (see also Von Krogh et al. 2000).5 Von Krogh et al.
In another first , Diahann Carroll joined the cast as Dominique Devereaux , a chanteuse once involved with Blake . Carroll's became the first African American to appear as a series regular on a major serial drama .
An important film director of this period was Sigifredo Salas , who made a number of popular films including Gallo de mi galpdn ( The Rooster in my Shed ; 1938 ) , El guapo del pueblo ( The Good - looking Man of the People ; 1938 ) ...
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... John H. Wood * Federal Reserve Bank of New York , New York , NY , USA Economics Department , Wake Forest University , Winston - Salem , NC 27109 , USA Received 1 April 2002 ; received in revised form 13 August 2002 ; accepted 20 ...
Otis Dudley Duncan, David L. Featherman, Beverly Duncan. Coombs , L. C. , Freedman , R. , Friedman ... In N. Smelser and S. Lipset ( Eds . ) , Social structure and mobility in economic development . Chicago , Illinois : Aldine , 1966 .