Magic in Medieval Manuscripts explores the place of magic in the medieval world and the contradictory responses it evoked, through an exploration of images and texts in British Library manuscripts.
Its negative characteristics were defined by theologians who sought to isolate undesirable rituals and beliefs, but there were also many who believed that the condemned texts and practices were valuable and compatible with orthodox piety.
With fascinating illustrations from the British Library's rich Medieval collections, Magic in Medieval Manuscripts explores the place of magic in the medieval world.
The Routledge History of Medieval Magic brings together the work of scholars from across Europe and North America to provide extensive insights into recent developments in the study of medieval...
“The Diffusion of Arabic Magical Texts in Western Europe. ... Magic and Divination in Early Islam. ... Magic and Divination at the Courts of Burgundy and France: Text and Context of Laurens Pignon's “Contre les devineurs” (1411).
In this original, provocative, well-reasoned, and thoroughly documented book, Frank Klaassen proposes that two principal genres of illicit learned magic occur in late medieval manuscripts: image magic, which could be interpreted and ...
A fascinating study of natural and demonic magic within the broad context of medieval culture.
A young apprentice learns to tap his own wellspring of creativity with the help of the magical margins of an illuminated manuscript in this story about patience, talent, and imagination. Full color.
These texts were all enlisted to solve life&’s questions, whether they related to the outcome of an illness or the meaning of lines on one&’s palm. Texts summoned angels or transmitted the recipe for a magic potion.
This volume presents editions of two fascinating anonymous and untitled manuscripts of magic produced in Elizabethan England: the Antiphoner Notebook and the Boxgrove Manual.
Long after orndike's old, very brief, and mostly surpassed paragraphs on the Ars notoria,34J. Dupèbe reexamined the issue in his 1987 article, where he collected medieval reports—mainly condemnations—of this type of magico-devotional ...