The Book of Revelation's legacy of visual imagery is evaluated here, from the 11th century to the end of World War 2 illuminated manuscripts, books, prints and drawings of apocalyptic phases are examined.
The Shape of Things to Come provides this 'history of the future', an account that was in some ways remarkably prescient - predicting climatic disaster and sweeping cultural changes, including a Second World War, the rise of chemical ...
In The Apocalypse and the Shape of Things to Come, edited by Frances Carey, 125–207. Toronto: University of Toronto Press, 1999. Biertenholz, Peter G. and Thomas Brian Deutscher, eds. Contemporaries of Erasmus: A Biographical Register ...
In The Book of Revelation and Its Interpreters: Short Studies and an Annotated Bibliography, editors Richard Tresley and Ian Boxall fill a significant gap in the scholarly literature.
The earliestWelsh prose version of the fifteen signs is found in nlw Llanstephan ms. ... He sings of the catastrophic nature of this event and the pointlessness of human life after Llewelyn's demise, asking: See you not the rush of the ...
This, I contend, is what makes 'The Hollow Men' a truly apocalyptic poem – perhaps one of the most apocalyptic of poems, ... Notes For details, see the accompanying book The Apocalypse and the Shape of Things to Come, ed.
Theological Interpretation of the New Testament features key articles from the award-winning DTIB, providing a history of interpretation and covering major theological ideas for each book of the New Testament.
See the long discussion in S. C. Levinson, Pragmatics (Cambridge: Cambridge University Press, 1983), pp. 1–35. My use of the term in this chapter assumes such working concepts as 'language in use' or 'language in context' (see Levinson, ...
“The Apocalyptic Imagination: Between Tradition and Modernity.” In Apocalypse and the Shape of Things to Come, edited by Frances Carey, 270–320. Toronto: Toronto University Press. Chambers, Joseph. 2009. “The Harry Potter Series: A ...
Introduction On January 8, 1918, ten months before the end of World War I, President Woodrow Wilson made an eschatological promise to Americans and the world. This war would be the “final and culminating war for human liberty.
Denis Crouzet, Pierre Chaunu and Denis Richet, Les guerriers de Dieu: La violence au temps des troubles de religion (vers 1525–vers 1610) (Champ Vallon: Seyssel, 1990), 212. 'entre sept et huict du soir, s'apparut en l'air vers la ...