The history of the Jewish community in Canada says as much about the development of the nation as it does about the Jewish people. Spurred on by upheavals in Eastern Europe in the late nineteenth and early twentieth centuries, many Jews emigrated to the Dominion of Canada, which was then considered little more than a British satellite state. Over the ensuing decades, as the Canadian Jewish identity was forged, Canada itself underwent the transformative experience of separating itself from Britain and distinguishing itself from the United States. In this light, the Canadian Jewish identity was formulated within the parameters of the emerging Canadian national personality.
Canada's Jews is an account of this remarkable story as told by one of the leading authors and historians on the Jewish legacy in Canada. Drawing on his previous work on the subject, Gerald Tulchinsky illuminates the struggle against anti-Semitism and the search for a livelihood amongst the Jewish community. He demonstrates that, far from being a fragment of the Old World, the Canadian Jewry grew from a tiny group of transplanted Europeans to a fully articulated, diversified, and dynamic national group that defined itself as Canadian while expressing itself in the varied political and social contexts of the Dominion.
Canada's Jews covers the 240-year period from the beginnings of the Jewish community in the 1760s to the present day, illuminating the golden chain of Jewish tradition, religion, language, economy, and history as established and renewed in the northern lands. With important points about labour, immigration, and anti-Semitism, it is a timely book that offers sober observations about the Jewish experience and its relation to Canadian history.
sniN 'i ns naana bn nsbnaa ixasbx obis 'b bsaaxbx |N nsa^s aibaa 'd pao 'niVsi -taxVxi -ixaaxbaa [inn?1] xabsbx jarm1 hVk fnaba ... as in His statement, Let me sing of my well-beloved, a song of my beloved touching his vineyard, etc.
The papyri are in V. A. Tcherikover , A. Fuks , M. Stern , and D. M. Lewis , Corpus Papyrorum Judaicarum ( 3 vols . ... and was part of the Cyrenean community in Jerusalem that is attested in the NT ( Acts 6 : 9 ; Mark 15:21 ) . 67.
35 32 The text was apparently known to Jacob ha - Kohen , the first known Kabbalist in Castile ( Soria ) , in his Commentary to ... of R. Zarfati on the Book Ma'arekhet ha - Elohuť , master's thesis , The Hebrew University , 1987 , p .
Some of these Jewish students took a course in biblical literature given by Edward Chauncey Baldwin , a noted Bible scholar and a practicing Christian . Astonished and grieved to discover that his Jewish students knew little ...
This text focuses on what it means to be Jewish in America and the different positions held within the Jewish community on past and present church-state issues - whether Orthodox Jews in the military should wear yarmulkes while in uniform - ...
concerning slavery that were used by Josephus , for his native language was Aramaic or Hebrew ( W 1. proem , 1 , 9 ) . ... August Pauly and Georg Wissowa ( Stuttgart , 1916 ) , 9 : 1963-69 , discusses all of Josephus ' literary sources ...
该派犹太人整日戴着“卡巴”(kippah,一种小圆片帽)或“亚姆路克”(yarmulke,无沿统制室内便帽),每日做三次祈祷,认真学习《妥拉》,强调科谢尔饮食法,严格遵守安息日禁止点火熄灯、乘公共汽车、抽烟、携带钱款、从事各种劳动的规定;每周六早上参加犹太教会堂的 ...
... 1913–14°, Middle Eastern Studies, April 1965. J.Marlowe, Rebellion in Palestine, London, 1946. M.Medzini, Esser Shanim Shel Mediniut Eretz Misraelit, Jerusalem, 1928. M.Orenstein, A Plea for Arab-Jewish Unity, London, 1946.
Bernstein report , 4 December 1942 ( YIVO : RG 245.4 , II - 26 ) , and Spanien and Bernstein , 20 October 1942 ( YIVO : RG 245.4 , XII , Portugal , B - 54 ) . 124. HICEM 1942 report ( YIVO : RG 245.4 , XII , France A - 33 , pp .
... threatens military intervention against Israel, 346; succeeded by Morrison, 459 Bezalal Art Academy, 586 Bialik, Chaim Nachman, ... Bomar Law, Andrew, 129 Borochov, Ber 11, 70–1, 75,76 Boscovitch, Alexander, 589 Boskiliah, Albert, ...