The Northern Arapahoes of the Wind River Reservation contradict many of the generalizations made about political change among native plains people. Loretta Fowler explores how, in response to the realities of domination by Americans, the Arapahoes have avoided serious factional divisions and have succeeded in legitimizing new authority through the creation and use of effective political symbols.
Loretta Fowler offers a new perspective on Native American politics by examining how power on multiple levels infuses the everyday lives and consciousness of the Cheyenne and Arapaho peoples of Oklahoma.
... 215; assimilation resistance, 91; Atkinson–O'Fallon expedition, 145; Bozeman Trail war, 74; European encounter era, ... See also Pawnee Plains Apache, 142; and allotment system, 91; Cheyenne/Arapaho/Comanche/Kiowa peace (1840), 200; ...
About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work.
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Examines the history, culture, and changing fortunes of the Arapaho Indians.
This book recounts the reservation period of the Cheyennes and the Arapahoes in western Oklahoma and the following fifteen years.
These essays explore the blending of structural and historical approaches to American Indian anthropology that characterizes the perspective developed by the late Fred Eggan and his students at the University of Chicago.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1898 edition. Excerpt: .
The Eccentrics and Other American Visionary Painters . New York : Dutton , 1978. 202 pp . Somewhere between the much discussed American dichotomy of the real and the ideal lies the little explored stream of visionary painting .
Joe Vitter, an Iowa Indian, made a speech favoring education and unification. Apache White Man made a speech favoring [an] Indian international council and against sectionizing. He said, “We come to you more intelligent Indians and ask ...