"The real value of Lakota Belief and Ritual is that it provides raw narratives without any pretension of synthesis or analysis, as well as insightful biographical information on the man who contributed more than any other individual to our understanding of early Oglala ritual and belief." Plains Anthropologist"In the writing of Indian history, historians and other scholars seldom have the opportunity to look at the past through 'native eyes' or to immerse themselves in documents created by Indians. For the Oglala and some of the other divisions of the Lakota, the Walker materials provide this kind of experience in fascinating and rich detail during an important transition period in their history." Minnesota History"This collection of documents is especially remarkable because it preserves individual variations of traditional wisdom from a whole generation of highly developed wicasa wakan (holy men). . . . Lakota Belief and Ritual is a wasicun (container of power) that can make traditional Lakota wisdom assume new life." American Indian Quarterly"A work of prime importance. . . . its publication represents a major addition to our knowledge of the Lakotas' way of life" Journal of American FolkloreRaymond J. DeMallie, director of the American Indian Studies Research Institute and a professor of anthropology at Indiana University, is the editor of James R. Walker's Lakota Society (1982) and of The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt (1984, a Bison Book), both published by the University of Nebraska Press. Elaine A. Jahner, a professor of English at Dartmouth College, has edited Walker's Lakota Myth (1983), also a Bison Book.
The real value of "Lakota Belief and Ritual" is that it provides raw narratives without any pretension of synthesis or analysis, as well as insightful biographical information on the man who contributed more than any other individual to our ...
Memories, Myths and Dreams of an Ojibwe Leader. Edited by Jennifer S. H. Brown and Susan Elaine Gray. Montreal: McGill- Queen's University Press. Bessire, Lucas, and David Bond. 2014. “Ontological Anthropology and the Deferral of ...
The totality of these life - giving forces was called Wakan Tanka , " great incomprehensibility . Wakan Tanka was the sum of all that was considered mysterious , powerful , or sacred — equivalent to the basic meaning of the English word ...
Steinmetz , Paul 1969 1970 1980 Pipe , Bible and Peyote among the Oglala Lakota . Stockholm Studies in Comparative Religion 19. Stockholm : Almqvist and Wiksell International . 1984a The Sacred Pipe in American Indian Religions .
Lakota Society presents the primary accounts of Walker's informants and his syntheses dealing with the organization of camps and bands, kinship systems, beliefs, ceremonies, hunting, warfare, and methods of measuring time.
Themes of creativity and survival amid loss pervade the stories told by Natives about themselves and their past when discussing the inundation of the original Standing Rock Sioux village during the Oahe Dam construction in the 1950s.
At last he turned to me : “ My friend , ” said the good old man , “ have you yet gathered the ritual of our Medicine Dance ? ... and finally , when all the Powers had been invoked by name , the old man announced to them that in order to ...
Published in cooperation with the American Indian Studies Research Institute, Indiana University, Bloomington.
This edition retains most of the original text, with its first-rate ethnographic descriptions of religious practices. The author's new endnotes bring the reader up to date on changes in Lakota religion during the last three decades.
This book tells the full story of Lakȟóta culture and society, from their origins to the twenty-first century, drawing on Lakȟóta voices and perspectives.