The Zapotec observe that 'a bad compromise is better than a good fight'. Why? This study of the legal system of the Zapotec village of Talea suggests that compromise and, more generally, harmony are strategies used by colonized groups to protect themselves from encroaching powerholders or strategies the colonizers use to defend themselves against organized subordinates. Harmony models are present, despite great organizational and cultural differences, in many parts of the world. However, the basic components of harmony ideology are the same everywhere: an emphasis on conciliation, recognition that resolution of conflict is inherently good and that its reverse - continued conflict or controversy - is bad, a view of harmonious behaviour as more civilized than disputing behaviour, the belief that consensus is of greater survival value than controversy. The book's central thesis is that harmony ideology in Talea today is both a product of nearly 500 years of colonial encounter and a strategy for resisting the state's political and cultural hegemony.
In this book she gives an overview of the history of legal anthropology and at the same time urges anthropologists, lawyers, and activists to recognize the centrality of law in social change.
Arranged chronologically by decade, this book follows Nader from her early career and efforts to change patriarchal policies at UC, Berkeley, to her efforts to fight against climate change and minimize environmental degradation.
Egoism and harmony – conservatism and ideology In Egoism and Freedom Movement, one of the founding documents of the Frankfurt School, Max Horkheimer (1988) presented an analysis of the opposition between egoism (pleasure) and ...
The book is aimed at students of African studies, political science, philosophy, macroeconomics, and international relations, as well as the general population of Africans and the African political elite.
Not only do modernists find patterns of order in the chaotic reality but they also create harmony. Holmesland concludes that “[I]n a world where commitment to reality is uncertain and risky, there is a sense in which the aesthetic ...
See, e.g., Frantz Fanon, The Wretched of the Earth (New York: Grove Press, 1963), and A Dying Colonialism (New York: Grove Press, 1967). See, e.g., Vern Bullough, The Subordinate Sex (Baltimore: Penguin Books, 1973), especially pages ...
This thought-provoking text is essential reading for anyone interested in contemporary law, politics, and social justice.
The essays represent various subdisciplines in anthropology, including legal and political anthropology, economic anthropology, cross-cultural studies, interpretive approaches, and social network approaches.
While some exceptionally good descriptive work is presented, the volume is particularly valuable in providing a range of thoughtful, engaged, and empirically grounded theoretical explorations of issues in the comparative study of law and ...
and the ideology of harmony may end up reinforcing an unjust distribution of power within the family, it is also likely to evoke grudges and feelings of entrapment among members, although it does achieve peace as the end result.