This original and provocative work begins by examining the shift of scientific paradigms that took place in the late eighteenth century, a shift illustrated by the report of a French Royal Commission appointed in 1784 to investigate Mesmerism. The reactions to Mesmerism among the Commission members--in particular the chemist Lavoisier and the botanist Jussieu--crystallized conflicts about the notion of reason and its role as a scientific ideal, about how science ought to be done. The Commission's denunciation of Mesmerism as the work of the "imagination" then serves as the starting point for the authors' reconsideration of the history of psychoanalysis, notably its suppression and repression of phenomena associated with hypnosis--imagination, suggestion, and empathy--in its search to establish itself as a science in accord with the new ideal of scientific reason. Examining the new and often troubled relationship in psychoanalysis between therapeutic effectiveness and advances in theory, the authors highlight the challenge to Freudian ideals in the 1920's by Otto Rank and Sandor Ferenczi. The discrediting of Ferenczi--engineered to a large extent by Ernest Jones and Freud himself--was an attempt to "purify" psychoanalysis of the effects of suggestion. The authors discuss Freud's own therapeutic nihilism occasioned by his recognition that suggestion, by means of the transference relationship, played an uncontrollable role in psychoanalytic therapy. In assessing Freud's legacy, the authors examine evolving notions of psychoanalysis, especially the role played by the effects of suggestion in recent theoretical representations of the development of the subject. Asserting that hypnosis and the challenge it poses to our understanding of human motivation, reason, and the mind/body relationship constitutes the fourth narcissistic wound to the human ego (after those introduced by Copernicus, Darwin, and Freud), the authors analyze Lacan's rejection of hypnosis and explain current resistance to hypnosis through its challenge to the modern scientific notion of reason.
In No Ordinary Psychoanalyst: The Exceptional Contributions of John Rickman(pp. 1–68). and P. King (Ed.). London-New York, NY: Karnac Books. Kirkwood, G. M. (1994[1958]). A Study of Sophoclean Drama. New Edition.
At a time when critical theorists are increasingly returning to psychoanalytic thought to diagnose the dysfunctions of our politics, this book opens up new ways of understanding the political implications of psychoanalysis while preserving ...
This is the first complete and coherent account of Freud's life and work to be written from a consistently sceptical point of view.
The book draws out the implications of a psychoanalytic theory of knowledge for the practices of knowledge construction, acquisition and transmission across the humanities and social sciences. The book is divided into two sections.
This study is a philosophical critique of the foundations of Sigmund Freud's psychoanalysis.
Elisabeth Roudinesco tackles this difficult question, exploring what she sees as a "depressive society": an epidemic of distress addressed only by an increasing reliance on prescription drugs.
Jung's Studies in Astrology: Prophecy, Magic, and the Qualities of Time. London and New York: Routledge, 2018. Greene, Liz. (2018b). The Astrological World of Jung's “Liber Novus”: Daimons, Gods, and the Planetary Journey.
The papers in this volume contain the essentials of that criticism, especially "The Theory of Psychoanalysis," a lecture series given at Fordham University in 1912.
Here is both an accessible introduction to Lacanian psychoanalytic theory and a demonstration of Jacques Lacan's relevance for critical legal theory. Caudill argues that Lacan's emphasis on language and identity...
This book offers the first comprehensive discussion of Lacan’s Kant with Sade, an essay widely recognised as one of his most important and difficult texts.