This collection of notable speeches by early-day leaders of twenty-two Indian tribes adds a new dimension to our knowledge of the original Americans and their own view of the tide of history engulfing them. Little written record of their oratory exists, although Indians made much use of publics address. Around the council fires tribal affairs were settled without benefit of the written word, and young men attended to hear the speeches, observe their delivery, and consider the weight of reasoned argument. Some of the early white men who traveled and lived among the Indians left transcriptions of tribal council meetings and speeches, and other orations were translated at treaty council meetings with delegates of the United States government. From these scattered reports and the few other existing sources this book presents a reconstruction of contemporary thought of the leading men of many tribes. Chronologically, the selections range from the days of early contact with the whites in the 1750’s to a speech by Quanah Parker in 1910. Several of the orations were delivered at the famous Medicine Lodge Council in 1867. A short biography of each orator states the conditions under which the speeches were made, locates the place of the council or meeting, and includes a photograph or copy of a painting of the speaker. Speakers chosen to represent the tribes at treaty council were all orators of great natural ability, well trained in the Indian oral traditions. Acutely conscious that they were the selected representatives of their people, these men delivered eloquent, moving speeches, often using wit and sarcasm to good effect. They were well aware of all the issues involved, and they bargained with great statesmanship for survival of their traditional way of life.
But Timberlake seems to have had a bit more literary sensitivity - suggested by his translation of the Cherokee war song in his memoirs - than these earlier ...
Indian Oratory
A collection of the oratory of the Americna Indian from the 17th century to the present day.
It analyses how Indian nationhood is consistently reshaped and reaffirmed by invoking its secular ethos and practice, as well as the experience of market liberalization. The book calls for serious engagement with political oratory in India.
Simultaneously, they revised the figure of the violent savage, whose bodily extravagance resists meaning. This dual revision began with the characteristic features of Whitefieldian oratory—its extemporaneousness, its physical ...
Signs of this cutout culture were no less evident on 19 September 1994 during the AIADMK's “beautification” of Madurai for the visit of the “Revolutionary Leader,” Jayalalitha, to the city to preside over an awards ceremony for Madurai ...
A collection of the oratory of the Americna Indian from the 17th century to the present day. With integrity, with statesmanship, with poetic imagery and caustic wit, Indian chiefs and...
Einhorn, a rhetorical scholar, explores the rich history of the Native American oral tradition, focusing on stories, orations, prayers, and songs. Because American Indians existed without written language for many...
... vol. III (Washington, 1835), 393; Peter Pitchlynn to Lewis Cass, The Papers of Andrew Jackson, vol. 8, 1830, ed. Daniel Feller, Laura-Eve Moss, and Thomas Coens (Knoxville: University of Tennessee Press, 2010), 395. 54. Arthur H ...
Arnold Krupat , Suzanne Clark , Michael Harper , and Michael Cunningham read the entire manuscript and offered enormously useful advice . This book owes a great debt to the NEH Seminar on Postcolonial Literature given by Albert Wertheim ...