Despite the popular assumption that Native American cultures in New England declined after Europeans arrived, evidence suggests that Indian communities continued to thrive alongside English colonists. In this sequel to her Native People of Southern New England, 1500-1650, Kathleen J. Bragdon continues the Indian story through the end of the colonial era and documents the impact of colonization. As she traces changes in Native social, cultural, and economic life, Bragdon explores what it meant to be Indian in colonial southern New England. Contrary to common belief, Bragdon argues, Indianness meant continuing Native lives and lifestyles, however distinct from those of the newcomers. She recreates Indian cosmology, moral values, community organization, and material culture to demonstrate that networks based on kinship, marriage, traditional residence patterns, and work all fostered a culture resistant to assimilation. Bragdon draws on the writings and reported speech of Indians to counter what colonists claimed to be signs of assimilation. She shows that when Indians adopted English cultural forms--such as Christianity and writing--they did so on their own terms, using these alternative tools for expressing their own ideas about power and the spirit world. Despite warfare, disease epidemics, and colonists' attempts at cultural suppression, distinctive Indian cultures persisted. Bragdon's scholarship gives us new insight into both the history of the tribes of southern New England and the nature of cultural contact.
Salisbury , Neal . 1974. Red Puritans : The “ Praying Indians ” of Massachusetts ... Pp . 241–43 in Survival and Struggle in Colonial America , edited by David Sweet and Gary B. Nash . Berkeley : University of California Press . 1982.
An English girl, Anne Clifford, at age thirteen mentions in her diary that her mother was angry with her for her disobedience and “commanded that I should lie in a chamber alone, which I could not endure, but my cousin Frances got the ...
This is the first comprehensive history of their way of life and its transformation with the advent of white settlement in New England.
New perspectives on three centuries of Indian presence in New England
The research upon which the text of Early Encounters is based occurred between the 1920s and the 1950s.
Miller, William J. Notes Concerning theWampanoag Tribe of Indians. Providence, R.I., 1880. ... Washington, D.C., Smithsonian Institution, 1929 Parker, ArthurC. Iroquois Uses ofMaize and OtherFood Plants. New York StateMuseum, Bulletin, ...
Algonkians of New England: Past and Present
John A. Strong’s research draws on exhaustive sources, domestic and international, including little-known documents such as the whaling contracts of 340 Native American whalers, personal accounting books of whaling company owners, London ...
New England historian Robert A. Geake explores the early relations between native and "new" Americans during the early years of the founding of the British American colonies and the consequences, thereof for both indians and settlers.
This collection of Native American histories written by anthropologists, native peoples, ethnobotanists, and art historians covers the time period from the late prehistoric to the present. Wampanoag, Pequot, Mohegan, Narragansett,...