Despite the popular assumption that Native American cultures in New England declined after Europeans arrived, evidence suggests that Indian communities continued to thrive alongside English colonists. In this sequel to her Native People of Southern New England, 1500–1650, Kathleen J. Bragdon continues the Indian story through the end of the colonial era and documents the impact of colonization. As she traces changes in Native social, cultural, and economic life, Bragdon explores what it meant to be Indian in colonial southern New England. Contrary to common belief, Bragdon argues, Indianness meant continuing Native lives and lifestyles, however distinct from those of the newcomers. She recreates Indian cosmology, moral values, community organization, and material culture to demonstrate that networks based on kinship, marriage, traditional residence patterns, and work all fostered a culture resistant to assimilation. Bragdon draws on the writings and reported speech of Indians to counter what colonists claimed to be signs of assimilation. She shows that when Indians adopted English cultural forms—such as Christianity and writing—they did so on their own terms, using these alternative tools for expressing their own ideas about power and the spirit world. Despite warfare, disease epidemics, and colonists’ attempts at cultural suppression, distinctive Indian cultures persisted. Bragdon’s scholarship gives us new insight into both the history of the tribes of southern New England and the nature of cultural contact.
This book describes changes to Native Americans' social, cultural, and economic lives and how they experienced colonial southern New England, with an emphasis on the linguistic and cultural aspects of their communities.
nam at Harvard and Warren K. Moorehead at Phillips Academy were accomplished archaeologists whose research focused on the Archaic and Woodland peoples of the Northeast, and whose excavations yielded the first important and ...
The economic value of property, he notes, depends on such infringements on absolute ownership.18 Morton J. Horowitz ... had no difficulty with wills, a device for transmitting estates favored in English law since the sixteenth century.
This work is a comprehensive and region-wide synthesis of the history of the indigenous peoples of the northeastern corner of what is now the United States—New England—which includes the states of Massachusetts, Connecticut, Rhode ...
John A. Strong’s research draws on exhaustive sources, domestic and international, including little-known documents such as the whaling contracts of 340 Native American whalers, personal accounting books of whaling company owners, London ...
Salisbury , Neal . 1974. Red Puritans : The “ Praying Indians ” of Massachusetts ... Pp . 241–43 in Survival and Struggle in Colonial America , edited by David Sweet and Gary B. Nash . Berkeley : University of California Press . 1982.
This work explores the archaeologies of daily living left by the indigenous and other displaced peoples impacted by European colonial expansion over the last 600 years.
Margaret M. Bruchac, “Earthshapers and Placemakers: Algonkian Indian Stories and the Landscape,” in Indigenous ... Morrison, The Solidarity of Kin: Ethnohistory, Religious Studies, and the Algonkian-French Religious Encounter (Albany, ...
Colonial Traveler: A Critical Edition of “Two Voyages to New-England” [1674] (Hanover, N.H., 1988), 95–96; Bragdon, Native Peoples of Southeastern New England, 1650–1775, 170; Patricia E. Rubertone, Grave Undertakings: An Archaeology of ...
This is the first book-length account of their valiant-but doomed-struggle.