The Marquis de Lafayette—the Frenchman who fought in the American Revolution—was the only foreigner to hold a major position among the Founding Fathers of the new nation. From his arrival in 1777 until, a century and a half later, the words “Lafayette, we are here!” stirred support for American intervention in World War I, the evolving image of Lafayette reflected popular opinion on various domestic and foreign issues. Emblem of Liberty, the first comprehensive survey of Lafayette as a symbolic figure in American intellectual history, examines the compound image of the man and the ideas he represented. Professor Anne C. Loveland has based this wide-ranging study upon the massive Lafayette manuscript collection at Cornell University as well as a great variety of other sources. Lafayette was popularly regarded as a model patriot aiding the cause of liberty and mankind—an example of the public and private virtue necessary to the perpetuation of the American republic. He was also seen as benefactor and later patriarch of the United States, a Founding Father who served as judge of the success or failure of the republican experiment. In addition as leader for a time of the French Revolution and as the friend of liberal revolutions abroad, Lafayette was viewed as the agent of the American mission, carrying the example of republican government to oppressed peoples around the world. Lafayette’s “Triumphal Tour” of the United States in 1824–1825 contributed to a revival of republicanism, a lessening of the factional and section strife which appeared to threaten the young nation’s stability, a renewed sense of the American mission. After his return to France, Lafayette continued to exert an influence on American popular thought. His correspondence with friends in the United States reveals their concern with slavery, nullification, and other sectional issues, as well as their increasingly stereotyped reaction to revolutions, particularly the French Revolution of 1830. The Marquis died in 1834, but his image was employed for nearly a century longer to arouse patriotic fervor and to unite Americans in what was viewed as an international mission to spread liberty and justice.
By her own account, Peggy O'Neale Timberlake was “frivolous, wayward, [and] passionate.” While still married to a naval oflicer away on duty ...
... had married the widowed daughter of a Washington tavern keeper. By her own account, Peggy O'Neale Timberlake was “frivolous, wayward, [and] passionate.
... Bill, Kennedy, Jacqueline, Kennedy, John F., Kidd, Albert and Elizabeth, Kieran Timberlake (architects), Kilpatrick, John, Kirkland, William, Kissinger, ...
... 195–196, 361; abolishing of, 257 Ticonderoga fort, 157, 169 Tilden, Samuel J., 524 Timberlake, Peggy O'Neale, 301 Timbuktu, Mali, Sankore Mosque in, ...
By her own account, Peggy O'Neale Timberlake was “frivolous, wayward, [and] passionate.” While still married to a naval officer away on duty, ...
Timberlake, p. 8 (9–10). 2. Timberlake, p. 36 (70). 3. Hoig, p. 45; Kelly, p. 22; Timberlake, p. 37 (72–73). 4. Alderman, p. 6; Timberlake, p.
Timberlake, S. 2002. 'Ancient prospection for metals and modern prospection for ancient mines: the evidence for Bronze Age mining within the British Isles', ...
hadn't known Timberlake until the two moved in together. Kathy had worked at a series of jobs, including electronics assembler and a dancer in a bar, ...
Terrill, Philip, killed Thompson, William S. Timberlake, George, wounded. Timberlake, Harry. Timberlake, J. H., wounded. Timberlake, J. L., wounded.
As the caretaker of the clubhouse, Timberlake was furnished living quarters on the second floor. Around 8:00 p.m., he descended into the basement for the ...