Although a number of important studies of American slavery have explored the formation of slave cultures in the English colonies, no book until now has undertaken a comprehensive assessment of the development of the distinctive Afro-Creole culture of colonial Louisiana. This culture, based upon a separate language community with its own folkloric, musical, religious, and historical traditions, was created by slaves brought directly from Africa to Louisiana before 1731. It still survives as the acknowledged cultural heritage of tens of thousands of people of all races in the southern part of the state. In this pathbreaking work, Gwendolyn Midlo Hall studies Louisiana's creole slave community during the eighteenth century, focusing on the slaves' African origins, the evolution of their own language and culture, and the role they played in the formation of the broader society, economy, and culture of the region. Hall bases her study on research in a wide range of archival sources in Louisiana, France, and Spain and employs several disciplines--history, anthropology, linguistics, and folklore--in her analysis. Among the topics she considers are the French slave trade from Africa to Louisiana, the ethnic origins of the slaves, and relations between African slaves and native Indians. She gives special consideration to race mixture between Africans, Indians, and whites; to the role of slaves in the Natchez Uprising of 1729; to slave unrest and conspiracies, including the Pointe Coupee conspiracies of 1791 and 1795; and to the development of communities of runaway slaves in the cypress swamps around New Orleans.
Spaniards, Planters, and Slaves is a provocative look at the institution of slavery and how it functioned as a part of Louisiana's culture during the years of Spanish rule.
before the departure of the voyageurs or the royal convoy back to New Orleans.” It is more difficult to establish the ... However, the notarial archives indicate a relatively stable group of voyageur-traders in the Illinois Country.
This collection of six original essays explores the peculiar ethnic composition and history of New Orleans, which the authors persuasively argue is unique among American cities.
... 32, 137 Lemelle, Céleste, 33 Lemelle, Charles Edward, 137, 149, 150, 151 Lemelle, Charles, 29, 32 Lemelle, Charles, fib, ... 61 Lewis, Seth, 48, 65 Lewis, Thomas H., 131 Lewis, William B., 131 Lilly (slave), 65 Linton, Benjamin E, ...
"This is an outstanding study of the formation and ingredients of traditional Louisiana culture using anthropology, geography, history, linguistics, and cooking.
Drawing on a wide range of materials in four languages as well as on her lifetime study of slave groups in the New World, Gwendolyn Midlo Hall explores the persistence of African ethnic identities among the enslaved over four hundred years ...
The comparative essays brought together in this collection show how, in using physical violence to discipline and control colonial subjects, governments repeatedly found themselves enmeshed in a fundamental paradox: Colonialism was about ...
Focusing on four especially dramatic court cases, Voices of the Enslaved draws us into Louisiana's courtrooms, prisons, courtyards, plantations, bayous, and convents to understand how the enslaved viewed and experienced their worlds.
The book also directs us to the lyric call of poetry, the voice always in search of a listener.
Telling the story of her life against the backdrop of the important political and social developments of the 20th century, Midlo Hall offers new insights about a critical period in the history of labor and civil rights movements in the ...