In this concise but sweeping study, James Axtell depicts the complete range of transformations in southeastern Indian cultures as a result of contact, and often conflict, with European explorers and settlers in the sixteenth, seventeenth, and eighteenth centuries. Stressing the dynamism and constant change in native cultures while showing no loss of Indian identity, Axtell effectively argues that the colonial Southeast cannot be fully understood without paying particular attention to its native inhabitants before their large-scale removal in the 1830s. Axtell begins by treating the irruption in native life of several Spanish entradas in the sixteenth century, most notably and destructively Hernando de Soto's, and the rapid decline of the great Mississippian societies in their wake. He then relates the rise and fall of the Franciscan missions in Florida to the aggressive advent of English settlement in Virginia and the Carolinas in the seventeenth century. Finally, he traces the largely symbiotic relations among the South Carolina English, the Louisiana French, and their native trading partners in the eighteenth-century deerskin business, and the growing dependence of the Indians on their white neighbors for necessities as well as conveniences and luxuries. Focusing on the primary context of interaction between natives and newcomers in each century -- warfare, missions, and trade -- and drawing upon a wide range of ethnohistorical sources, including written, oral, archaeological, linguistic, and artistic ones, Axtell gives a rich sense of the variety and complexity of Indian-white interactions and a clear interpretative matrix by which to assimilate the details. Based on the fifty-eighth series of Walter Lynwood Fleming Lectures, The Indians' New South is a colorful, accessible account of the clash of cultures in the colonial Southeast. It will prove essential and entertaining reading for all students of Native America and the South.
For complaints, see James Axtell, “Colonial America without the Indians,” in Axtell, After Columbus: Essays in the Ethnohistory of Colonial North America (New York, 1988), 222-243; James H. Merrell, “Some Thoughts on Colonial Historians ...
Anthropologists and Indians in the New South is a clear assessment of the growing mutual respect and strengthening bond between modern Native Americans and the researchers who explore their past.
Out of print for years and after thousands of copies sold, NewSouth brings an important resource for young readersThe World of Southern Indiansback into print.
Malinda Maynor Lowery, a Lumbee herself, describes how, between Reconstruction and the 1950s, the Lumbee crafted and maintained a distinct identity in an era defined by racial segregation in the South and paternalistic policies for Indians ...
... Library Bulletin 3 (February 1933): 115–16; Andrew Jackson to Rachel Jackson, November 4, 1813, Papers of Andrew Jackson, 2:444; Andrew Jackson to Rachel Jackson, May 8, 1814, The Papers of Andrew Jackson: Volume 3, 1814–1815, ed.
The authors of these essays are an interdisciplinary team of anthropologists and historians who have combined the research methods of both fields to present a comprehensive study of their subject.
In American Indians in Early New Orleans, Daniel H. Usner lays to rest assumptions that American Indian communities vanished long ago from urban south Louisiana and recovers the experiences of Native Americans in Old New Orleans from their ...
One of the most remarkable stories of immigration in the last half century is that of Indians to the United States.
Marvin T. Smith Robbie Franklyn Ethridge, Charles M. Hudson. 116. 117. 118. 119. 120. ... Carter, Caddo Indians; Smith, Caddo Indians; F. Todd Smith, The Caddos, The Wichitas, and the United States, 1846-1901. Smith, Caddo Indians, p.
In a moving account, anthropologist Paula L. Wagoner tells the story of Bennett County, using snapshots of community events and crises, past and present, to reveal the complexity of race relations and identities there.