In the Civil War era, Americans nearly unanimously accepted that humans battled in a cosmic contest between good and evil and that God was directing history toward its end. The concept of God's Providence and of millennialism -- Christian anticipations of the end of the world -- dominated religious thought in the nineteenth century. During the tumultuous years immediately prior to, during, and after the war, these ideas took on a greater importance as Americans struggled with the unprecedented destruction and promise of the period. Scholars of religion, literary critics, and especially historians have acknowledged the presence of apocalyptic thought in the era, but until now, few studies have taken the topic as their central focus or examined it from the antebellum period through Reconstruction. By doing so, the essays in Apocalypse and the Millennium in the American Civil War Era highlight the diverse ways in which beliefs about the end times influenced nineteenth-century American lives, including reform culture, the search for meaning amid the trials of war, and the social transformation wrought by emancipation. Millennial zeal infused the labor of reformers and explained their successes and failures as progress toward an imminent Kingdom of God. Men and women in the North and South looked to Providence to explain the causes and consequences of both victory and defeat, and Americans, black and white, experienced the shock waves of emancipation as either a long-prophesied jubilee or a vengeful punishment. Religion fostered division as well as union, the essays suggest, but while the nation tore itself apart and tentatively stitched itself back together, Americans continued looking to divine intervention to make meaning of the national apocalypse. Contributors:Edward J. BlumRyan CordellZachary W. DresserJennifer GraberMatthew HarperCharles F. IronsJoseph MooreRobert K. NelsonScott Nesbit Jason PhillipsNina Reid-MaroneyBen Wright
... University of Alabama, Tuscaloosa, quoted in Chaplain to the Confederacy: Basil Manly and Baptist Life in the Old South, by A. James Fuller (Baton Rouge: Louisiana State University Press, 2000), 302. 14. John F. Marszalek, ed.
... after-experience has shown Frances Ann Conant (Theodore Parker, that she passed into the state Biography of Mrs. J.H. Conant, the World's of trance.” After Frances Medium of the Nineteenth Century: Being a History of Her Mediumship ...
From the 1660s through the American Civil War, no North American power expanded as extensively as the British ... early seventeenth-century, in reality European states exercised only nominal power over their colonies and even less over ...
Margo Kitts. Millennium in the American Civil War Era. Edited by Ben Wright and Zachary W. Dresser. Louisiana State University Press. 217–252. Boyer, Paul. 1992. When Time Shall Be No More: Prophecy Belief in Modern American Culture ...
Wheeler, John, Jr. Earth's Two-Minute Warning: Today's Bible-Predicted Signs of the End Times. North Canton, OH: Leader Company, 1996. Whisenant, Edgar. 88 Reasons Why the Rapture Will Be in 1988. Nashville, TN: World Bible Society, ...
See also Confederate States of America (Confederacy): policies toward USCT; Halleck, Henry W.; laws of war; Lieber, Francis; military necessity; Sherman, William T.; Vattel, Emmerich de Jackson, Andrew, 43, 46–47, 85–86 Jacobinism, 37, ...
A Presbyterian clergyman, Frederic Starr, passed wagonloads of Missouri border ruffians returning from “bowie-knife voting” in Kansas elections. A flagpole in the front of their wagon waved a homemade skull and crossbones flag.
... Theology, and Biblical Criticism in the Netherlands of Spinoza's Time and the British Isles of Newton's Time ... of Sir Isaac Newton, Its Origin and Context,” in Prophecy: The Power of Inspired Language in History, 1300–2000, ed.
Few former slaves' service has proven to be more controversial than Levi Miller's. Miller was issued a Virginia Confederate veteran's pension in 1907, seventeen years before the state expanded its program to include body servants, ...
Elizabeth Ammons (New York: Oxford University Press, 2007), 215, 218–19. 107. Moorhead, “Between Progress,” 534; see also Ben Wright and Zachary W. Dresser, introduction to Apocalypse and the Millennium in the American Civil War Era, ...