California during the gold rush was a place of disputed claims, shoot-outs, gambling halls, and prostitution; a place populated by that rough and rebellious figure, the forty-niner; in short, a place that seems utterly unconnected to middle-class culture. In American Alchemy, however, Brian Roberts offers a surprising challenge to this assumption. Roberts points to a long-neglected truth of the gold rush: many of the northeastern forty-niners who ventured westward were in fact middle-class in origin, status, and values. Tracing the experiences and adventures both of these men and of the "unseen" forty-niners--women who stayed back East while their husbands went out West--he shows that, whatever else the gold seekers abandoned on the road to California, they did not simply turn their backs on middle-class culture. Ultimately, Roberts argues, the story told here reveals an overlooked chapter in the history of the formation of the middle class. While the acquisition of respectability reflects one stage in this history, he says, the gold rush constitutes a second stage--a rebellion against standards of respectability.
The Lives of George Starkey, an American Alchemist in the Scientific Revolution William R. Newman ... M. L. Righini Bonelli and William R. Shea ( New York : Science History Publications , 1975 ) , pp .
Using the work of French urbanist Michel Cantal-Dupart as a guide, Fullilove takes readers on a tour of successful collaborative interventions that repair cities and make communities whole.
100 Mason died suddenly in 1973.101 Watson , who replaced Mason , proved more popular and cultivated a more flexible style of leadership . A younger man than Mason and a graduate of the University of California at Berkeley , he better ...
In Prospero's America, Walter W. Woodward examines the transfer of alchemical culture to America by John Winthrop, Jr., one of English colonization's early giants.
Investigating urban segregation from a social health perspective, the author presents ways to strengthen neighborhood connectivity and empower marginalized communities.
Hawaii's Midpacifican reported similar sentiments, though with less quantitative precision. Cpl. Jim Ritchie, “Inquiring Reporter,” Midpacifican, November 15, 1943. 6. Barbara Bown, “Social Problems of Hawaii as Revealed Through the ...
and equally so with his Puritan beliefs regarding the morality and dangers of communicating with the supernatural.417 On the subject of alchemy and communicating with angels and spirits,418 Boyle writes in his “Dialogue” on good and ...
Do the details of laboratory practices serve to strengthen or to erode the distinctions between the activities and commitments of Starkey/Phila- lethes and Boyle, or between alchemy and chemistry? What were the traditions and ...
The book traces the intellectual and spiritual legacies of late medieval alchemists such as Roger Bacon, Arnald of Villanova, and Ramon Llull in the early modern literature of the conquest of America in texts written by authors such as ...
America’s racial odyssey is the subject of this remarkable work of historical imagination. Matthew Frye Jacobson argues that race resides not in nature but in the contingencies of politics and culture.