The transatlantic slave trade brought individuals from diverse African regions and cultures to a common destiny in the American South. In this comprehensive study, Michael Gomez establishes tangible links between the African American community and its African origins and traces the process by which African populations exchanged their distinct ethnic identities for one defined primarily by the conception of race. He examines transformations in the politics, social structures, and religions of slave populations through 1830, by which time the contours of a new African American identity had begun to emerge. After discussing specific ethnic groups in Africa, Gomez follows their movement to North America, where they tended to be amassed in recognizable concentrations within individual colonies (and, later, states). For this reason, he argues, it is possible to identify particular ethnic cultural influences and ensuing social formations that heretofore have been considered unrecoverable. Using sources pertaining to the African continent as well as runaway slave advertisements, ex-slave narratives, and folklore, Gomez reveals concrete and specific links between particular African populations and their North American progeny, thereby shedding new light on subsequent African American social formation.
... 19 , 20 , and 21 ( London : J. Murray , 1825 ) , 266 . 83 Lovejoy , Transformations in Slavery , 72–73 . simultaneously became a principal supplier of captives early in the Founding Mothers and Fathers of a Different Sort 163.
... Michael Craton , Testing the Chains : Resistance to Slavery in the British West Indies ( Ithaca , NY : Cornell U. Press , 1982 ) ; David Barry Gaspar , Bondsmen and Rebels : A Case Study of Master - Slave Relations in Antigua ...
This broader view allows for a more comprehensive approach to the study of the African diaspora. The volume provides an overview of African diaspora studies and features as a major concern a rigorous interrogation of "identity.
Lydon writes that the “western African” perspective locates the sāḥil on the Sahara's northern fringe (subsequently misunderstood and redirected to the south by the French), while from the Algerian vantage point the sāḥil constitutes ...
Captures the essential political, cultural, social, and economic developments that shaped the black experience.
22 Whether having matrilineal or patrilineal family systems, West African peoples regarded mothers as the soul life of the family and lineage. Motherhood (procreation and nurturing creation) was the most important component governing ...
The River Flows On offers an impressively broad examination of slave resistance in America, spanning the colonial and antebellum eras in both the North and South and covering all forms of recalcitrance, from major revolts and rebellions to ...
Samuel and William Vernon to Nathaniel Hammond, June 6, 1770, in Adams et al., Commerce of Rhode Island, 333. 33. See note 28, above. 34. Coughtry, Notorious Triangle, 92. 35. For Thomlinson, Trecothick, & Co., see Samuel and William ...
... 88, 122n1, 137n40 Morrison, George, 62–3 Murphy, Joseph M., 1 Murphy, Larry G., 7 Murphy, Sally, 50 Muslim. ... 54, 69, 71, 97, 112 Skipwith, Lucy, 34 Smith, Ervin, 55 Smith, Hector, 29 Smith, John, 58 Smith, Joseph, 60 Smith, Paul, ...
tory with commentary that boldly pointed out the impact that racism and limited economic opportunities had had on the Islanders.53 As Bailey's account unfolds, readers find ornate passages about Sapelo's landscape, the “old ways,” and ...