As early-twentieth-century Chicago swelled with an influx of at least 250,000 new black urban migrants, the city became a center of consumer capitalism, flourishing with professional sports, beauty shops, film production companies, recording studios, and other black cultural and communal institutions. Davarian Baldwin argues that this mass consumer marketplace generated a vibrant intellectual life and planted seeds of political dissent against the dehumanizing effects of white capitalism. Pushing the traditional boundaries of the Harlem Renaissance to new frontiers, Baldwin identifies a fresh model of urban culture rich with politics, ingenuity, and entrepreneurship. Baldwin explores an abundant archive of cultural formations where an array of white observers, black cultural producers, critics, activists, reformers, and black migrant consumers converged in what he terms a "marketplace intellectual life." Here the thoughts and lives of Madam C. J. Walker, Oscar Micheaux, Andrew "Rube" Foster, Elder Lucy Smith, Jack Johnson, and Thomas Dorsey emerge as individual expressions of a much wider spectrum of black political and intellectual possibilities. By placing consumer-based amusements alongside the more formal arenas of church and academe, Baldwin suggests important new directions for both the historical study and the constructive future of ideas and politics in American life.
In this volume, the Harlem Renaissance “escapes from New York” into its proper global context.
This collection's various essays discuss the forces that distinguished the Black Chicago Renaissance from the Harlem Renaissance and placed the development of black culture in a national and international context.
Across America, universities have become big businesses—and our cities their company towns. But there is a cost to those who live in their shadow. Urban universities play an outsized role...
In civil-rights-era Chicago, a dedicated group of black activists, educators, and organizations employed black public history as more than cultural activism.
The first major history to frame the Great Migration as an environmental experience, Landscapes of Hope takes us to Chicago’s parks and beaches as well as to the youth camps, vacation resorts, farms, and forests of the rural Midwest.
Following the murder, Till's cousins Curtis Jones and Wheeler Parker were “spirited out of town” back to Chicago, accompanied by their aunt Elizabeth Wright, who vowed she would “never come back” to Mississippi.101 Sharecropper Leroy ...
Robert Nixon and Police Torture in Chicago, 1871–1971. DeKalb: Northern Illinois University Press, 2016. Davis Angela. “Political Prisoners, Prisons, and Black Liberation.” In If They Come in the Morning: Voices of Resistance, ed.
The Negro in Chicago: A Study of Race Relations and a Race Riot
Prove It On Me explores the sexual politics of the modern racial ethos and reveals the exploitative underside of the New Negro era.
The New Negro: An Interpretation