Examines written accounts of Mary Magdalene from her own era, including both canonical and apocryphal writings, points out fallacies and inaccuracies about her life and her significance, and highlights her role in early Christian history.
The New York Times bestselling author of The Splendor Before the Dark reveals the untold story of Mary Magdalene—a disciple of Jesus Christ and the most mysterious woman in the Bible.
Essays on New Testament and Apocryphal Literature in Honour of A. F. J. Kiljn . Ed . T. Baarda , A. Hilhorst , G. P. Luttikhuizen , and A. S. van der Woude . Kampen : J. H. Kok , 1988 . Waszink , J. H. Tertulliani De anima .
Ingrid Maisch in this study of Mary Magdalene leads her readers throughout the centuries, developing the images of Mary current in each era, showing that she is always a bellwether for the image of woman at a particular time.
Throughout history, Mary Magdalene has been both revered and reviled, a woman who has taken on many forms—witch, whore, the incarnation of the eternal feminine, the devoted companion (and perhaps even the wife) of Jesus.
91–93; Jonathan L. Reed, Archaeology and the Galilean Jesus: A Re-examination of the Evidence (Harrisburg, PA: Trinity Press International, 2000); Chilton, “Review Essay: Archaeology and Rabbi Jesus,” Bulletin for Biblical Research 12, ...
Mary Magdalene was real.
Rediscover the crucial roles held by women within the heart of Christianity. Favourite disciple, influential woman, true believer and follower of Jesus: how do we see Mary Magdalene today?
"--Library Journal about Journey to the Well Diana Wallis Taylor is the author of the novels Journey to the Well and Martha and lives in California. Find out more at www.dianawallistaylor.com.
Expanding on the discussion of medieval art and lore introduced in her bestselling book The Woman with the Alabaster Jar, Starbird sifts through the layers of misidentification under which the story of the Lost Bride of Christ has been ...
From her holy soul are seven rays, so that, in truth, she appears as seven holy women, each embodying a face of the Holy Bride. From one, there are seven, and from seven there are seven times seven, so that a matrix of forty-nine is ...