Of the full-length prose works that Thomas Merton wrote before he entered the Cistercian Order in 1941, only My Argument with the Gestapo has survived--perhaps in part because it was a book that Merton never ceased wanting to see in print.
Without prompting, in a letter to his agent on June 26th, he recorded a major change: “The reshuffled [manuscript] is on the way to the NY office with a new title: My Argument with the Gestapo. Could be subtitled 'A Macaronic Journal' ...
Thomas Merton, My Argument with the Gestapo (New York: New Directions, 1969), 6. 2. Merton, My Argument, 188–89. 3. John Leonard, “World War II as a Rorschach Test,” New York Times Book Review, July 10, 1969, 39. Merton, My Argument, 39 ...
My Argument with the Gestapo ( Garden City , N.Y .: Doubleday , 1969 ) , p . 52 . 18. My Argument with the Gestapo , pp . 52-53 . 19. My Argument with the Gestapo , pp . 55—56 . 20. Shannon , William H. , Silent Lamp : The Thomas Merton ...
In 1969, three books came out: Contemplative Prayer, My Argument with the Gestapo, and The Geography of Lograire. Merton had prepared the first two for publication; the latter, a long poem completed not long before he left for Asia, ...
In 1969 , three books came out : Contemplative Prayer , My Argument with the Gestapo , and The Geography of Lograire . Merton had prepared the first two for publication ; the latter , a long poem completed not long before he left for ...
Grace. Comes. through. the. Wound. Embracing. Vulnerability. and. Imperfection. Imperfections are not inadequacies; they are reminders that we're all in this together. —Brené Brown An elderly Chinese woman had two large pots.
In the preface to Merton's My Argument with the Gestapo (the preface was written in 1968, but the book itself as early as 1941), the trip to the Rhine has lost its romantic charm and is colored instead with the ominous political ...
One, My Argument with the Gestapo, eventually appeared in print in 1969 with the subtitle, A Macaronic Journal. This referred to Merton's frequent introduction of dialogue in a mixture of various European languages as well as to the ...
When we read the news, we are not merely informed—we're also formed. In this refreshing call to put the news in its place, Jeffrey Bilbro helps us gain a theological and historical perspective on the nature and very purpose of news.
[in a] world that was the picture of Hell," "knowing they did not belong with it or in it, and yet" — like the angry and chagrined protagonist in Gestapo — "unable to get away from it" {SSM, 3). I would suggest, then, that My Argument ...