Gerald Bond explores the rise of a new secular identity that took place in French elite culture at the turn of the twelfth century. While the period is widely recognized as pivotal, and much revisionary work has been done on it, Bond notes that in order to see the changes in the conception of the private secular self the focus must be shifted away from epics and saints' lives, the traditional targets of literary inquiry, to lyric, letters, and marginal texts and images.
Such texts and images can be found at regional courts reasonably independent of the weak and limited monarchy and at schools far removed from the traditional Christian curriculum, where a new and distinctly secular group contested inherited values of class, gender, and person and created distinct patterns and codes of dress, behavior, talk, and pleasure. Translating and using sources that for the most part have never been explored, Bond examines the Bayeux Tapestry and such figures as Marbod of Rennes, Baudri of Bourgueil, William of Poitiers, and Adela of Blois to frame a complex view of the contested reconception of the secular self and its value.
Professor Joan Markley Todd of San Jose State University read my interpretive study ; she furnished valuable suggestions . These many kindnesses contributed richly to the outcome . Such an array of characters inhabits these pages that I ...
... and challenge to such historical writing in Michael Zuckerman , “ Dreams That Men Dare to Dream : The Role of Ideas in Western Modernization , ” Social Science History 2 ( 1978 ) , 332-45 ; James Henretta , “ Social History as Lived ...
Describes the life, achievements, rise to power, and influences of the military leader who crowned himself Emperor of the French and established dominance over Europe.
Throughout the eighteenth and early nineteeenth centuries, French regimes developed strategies to control the crucial grain trade.
這是一本關於法國的古今全史,也是一紙寫給法蘭西的情書 英國大眾歷史作家界的祖師爺諾里奇爵士,以幽默風趣、引人入勝的筆調, 引領讀者走進「高盧雄雞」兩千年的迷人歷史 ...
對王室而言,恩庇扈從體系如同兩面刃,既需藉之拉攏名門望族效忠,又使王權受這些強勢貴族的鉗制,故路易十三接受李希留提議,推動以首相為服務王權之首的官僚制度,遂行中央集權式的統治管理。 59 李希留死後,所有遭其放逐的大貴族皆在因病垂死的路易十三同意 ...
枫丹白露宫,坐落在森林深处的古老城堡。800多年来,34位国王和2位皇帝在这里上演着权力更迭的悲喜剧:卡佩王朝的开创,瓦卢瓦王朝的屈辱,波旁王朝的骄奢淫逸,大革命的风起 ...
(法)埃马纽埃尔·德·瓦雷基耶尔著, 曾昭旷译. 府机构里参政的弗勒里奥-莱斯科[445],他在卢浮宫街新开了一家细木工作坊。 ... 他也为战争部部长布绍特工作。1793年9月刚被任命为陪审员,他就和克莱蒙一起瓜分了革命法庭《公报》的印刷垄断权[183]。
指控伯克跟專制統治和教皇一黨站在同一邊(因此吉爾雷的漫畫才會出現那些符號)。 ... 康斯坦(Benjamin Constant)後來所說的、奠基於個人政治與經濟自由的「現代人的自主權」而言,卻是不可或缺的要素。伯克也和法國的 ... 伯恩斯(Robert Burns)等詩人。
... 1913–14°, Middle Eastern Studies, April 1965. J.Marlowe, Rebellion in Palestine, London, 1946. M.Medzini, Esser Shanim Shel Mediniut Eretz Misraelit, Jerusalem, 1928. M.Orenstein, A Plea for Arab-Jewish Unity, London, 1946.