Rabbi, educator, intellectual, and community leader, Leo Baeck (1873-1956) was one of the most important Jewish figures of prewar Germany. The publication of his 1905 Das Wesen des Judentums (The Essence of Judaism) established him as a major voice for liberal Judaism. He served as a chaplain to the German army during the First World War and in the years following, resisting the call of political Zionism, he expressed his commitment to the belief in a vibrant place for Jews in a new Germany. This hope was dashed with the rise of Nazism, and from 1933 on, and continuing even after his deportation to Theresienstadt, he worked tirelessly in his capacity as a leader of the German Jewish community to offer his coreligionists whatever practical, intellectual, and spiritual support remained possible. While others after the war worked to rebuild German Jewish life from the ashes, a disillusioned Baeck pronounced the effort misguided and spent the rest of his life in England. Yet his name is perhaps best-known today from the Leo Baeck Institutes in New York, London, Berlin, and Jerusalem dedicated to the preservation of the cultural heritage of German-speaking Jewry. Michael A. Meyer has written a biography that gives equal consideration to Leo Baeck's place as a courageous community leader and as one of the most significant Jewish religious thinkers of the twentieth century, comparable to such better-known figures as Martin Buber, Franz Rosenzweig, and Abraham Joshua Heschel. According to Meyer, to understand Baeck fully, one must probe not only his thought and public activity but also his personality. Generally described as gentle and kind, he could also be combative when necessary, and a streak of puritanism and an outsized veneration for martyrdom ran through his psychological makeup. Drawing on a broad variety of sources, some coming to light only in recent years, but especially turning to Baeck's own writings, Meyer presents a complex and nuanced image of one of the most noteworthy personalities in the Jewish history of our age.
The rich history of the German rabbinate came to an abrupt halt with the November Pogrom of 1938.
... Theologians and the Essence of Christianity from Schleiermacher to Barth ( London , 1984 ) Sykes , Stephen W. , ' Ernst Troeltsch and Christianity's Essence ' , in Ernst Troeltsch and the Future Theology , John Powell Clayton ( ed . ) ...
Leo Baeck: Teacher of Theresienstadt
Ganz Israel steht in dieser Stunde vor seinem Gotte. Unser Gebet, unser Vertrauen, unser Bekennen ist das aller Juden auf Erden. Wir blicken aufeinander und wissen von uns, und wir blicken zu unserem Gotte empor und wissen von dem, ...
The shared source of Beerman’s thought and activism was the moral imperative of the Hebrew prophets, which he believed bestowed upon the Jewish people their role as the “eternal dissident.” This volume brings Beerman to life through a ...
This classic of Jewish religious thought began as a critical essay vigorously challenging Adolf Harnack's "Essence of Christianity".
A meeting between C.G. Jung and Rabbi Leo Baeck took place in Zurich in October 1946 at the Savoy Hotel Baur en Ville.
This book is about a major figure of the twentieth century - Leo Baeck, as well as about a major topic - the Holocaust. While not well known outside of...
For those who lost relatives in the Holocaust, these books are often the only remaining possession of their relatives they have ever held.
Murray Stein, Ph.D., is a training and supervising Jungian psychoanalyst at ISAPZURICH and has a private practice in Zurich, Switzerland. He is the author of Jung’s Map of the Soul and other books and articles.