The rise of Catholicism from an insignificant sect in the early nineteenth century to America's largest and most influential Church is a story filled with a cast of immensely colorful characters. Some were great and imposing. Others were comic, a few even shocking and sinister. Charles Morris recounts the rich story of the rise of the Catholic Church in America with an acute eye for the telling detail and the crucial turning points. American Catholic is not only about the saints and sinners who built the Church, but also the story of how it became the country's dominant cultural force. By the 1950s, no other institution could match its impact on unions, movies, or even popular kitsch. Protestant leaders feared the Church would "Catholicize" the entire nation. But Catholicism was always as much a culture as a religion, and the Church visibly floundered when the big-city-based Catholic culture suddenly broke down, just about the time John Kennedy became the country's first Catholic president. The last section of the book explores the Church's continuing struggle to come to terms with secular, pluralist America and the theological, sexual, doctrinal authority, and gender issues that keep tearing it apart. But, surprisingly enough, Morris's grassroots tour - from ultraconservative Lincoln, Nebraska, to more open, experimental dioceses in Saginaw and Seattle - finds Catholicism alive and well, even flourishing, at the parish level.
Wolfson's study of Spinoza remains the most detailed analysis of any particular thinker's doctrine of God in the seventeenth - century ! Here , again , there is far better coverage devoted to the philosophers of the seventeenth century ...
The Great Awakening in New England
This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations.
Miller, Perry, The New England Mind: The Seventeenth Century, New York, 1937; The New England Mind: From Colony to Province, Cambridge, Mass., 1953; Miller, Perry and Thomas H. Johnson, eds., The Puritans, 2 vols., New York, 1963, 1964.
Interpreting the Great Awakening of the eighteenth century was in large part the work of Jonathan Edwards; whose writings on the subject defined the revival tradition in America.
In his Sword of the Lord magazine , Rice looked at the goings - on in Madison Square Garden and chided Graham and evangelicals in general : " Old - time Bible - believing fundamentalists insist that the Bible clearly forbids yoking up ...
349 : Hereford , Dover cartulary , Lambeth Palace Library ms 241 , fos . 228v - 229r : Stafford , Cambridge Clare College , ms 1. 8 of St Gregory's Dialogues , the flyleaf contains a letter from one Walter de Cantilupe , archdeacon of ...
另一方面,愛爾蘭的宣教士已在英國北部(包括蘇格蘭)建立了凱爾特(Celtic)傳統的教會, 36 當羅馬教會的宣教士進入英國北部時, ... 教會跟隨羅馬的傳統,威爾弗里德(Wilfrid,634—709)成為約克(York)的主教,約克和坎特伯雷分別成為英國北部和南部的教會中心。
教宗方濟各對身處疫情中的全球民眾 最雄辯又溫暖的邀請 我們是世界的共同創造者 這究竟是COVID-19引起的亂象, 還是COVID-19終於讓我們看見亂象? 這是否正是病毒的提問: ...
De trinitate . Edited , with an introduction by Bruno Switalski . Toronto : Pontifical Institute of Medieval Studies , 1976 . The Trinity , or the First Principle . Translated by Roland J. Teske and Francis C. Wade .