Jay Dolan transformed the writing of American Catholic history a quarter-century ago by telling the story from the bottom up instead of from the top down. In recent years a number of parish histories have appeared that reflect and expand this new methodology. They successfully relate the life of a local faith community to the larger religious and secular world of which it is a part, and reciprocally illuminate that bigger world from the perspective of this local community. St. Joseph's Church in Greenwich Village offers a fruitful opportunity for this kind of history. During the life span of this parish, the Catholic community in New York City has grown from a mere thirty or forty thousand to over three million in two dioceses. St. Joseph's Church began as a poor immigrant parish in a hostile Protestant environment, developed into a prosperous working-class parish as the area became predominantly Catholic, survived a series of local economic and social upheavals, and remains today a vibrant spiritual center in the midst of an overwhelmingly secular neighborhood. Its history provides a fascinating glimpse of the evolution of Catholicism in New York City during the course of the past 175 years. The history of this parish is worth telling for its own sake as the collective journey of one faith community from immigrant mission to pillar of society and then to spiritual outpost in the Secular City. However, it has significance far beyond the boundaries of Greenwich Village because it documents at the most basic and vital level of Catholic communal organization the interaction between change and continuity that has been one of the most prominent features of urban Catholicism in the United States over the past two centuries.
"Greenwich Village represents American social science during the interwar years at its best.
Enunciating a radical social vision rooted in the gospel, Day and those who joined her devoted themselves to the Works of Mercy while struggling to create a new society where it is easier to be good.
Dorothy Day was a radical social reformer who came to age in the bohemian Greenwich Village during the 1920s.
A brief biography of Dorothy Day, from her wild and tempestuous youth, to her conversion, to her radical activism as she emerged as an advocate for the poor and marginalized. -- Back cover.
A vibrant portrait of a celebrated urban enclave at the turn of the twentieth century.
This is a reproduction of a book published before 1923.
Explores a variety of Mexican festivals, most of which are spiritual or religious, including the holidays of Christmas, Carnival, and Holy week, and covers the Days of the Dead, the sacred arts of the Huichol ethnic group, and more, with ...
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it.
This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations.
He and George Donahue, another ACTU leader, were accosted by Hague's Irish Catholic cops and accused of littering for distributing leaflets. Cort pointed out that people throwing away leaflets might be littering, but not he and Donahue.