This engaging ethnography is set in the remote district of Toledo in Belize, Central America, where three women weave personal stories about the events in their lives. Each describes her experiences of motherhood, marriage, family illness, emigration, separation, work, or domestic violence that led her to recognize gender inequality and then to do something about it. All three challenge the culture of gender at home and in the larger community. Zola, an East Indian woman without primary school education, invents her own escape from a life of subordination by securing land, then marries the man she's lived with since the age of fourteen--but on her terms. Once she needed permission to buy a dress, now she advocates against domestic violence. Evelyn, a thirty-nine-year old Creole woman, has raised eight children virtually alone, yet she remains married "out of habit." A keen entrepreneur, she has run a restaurant, a store, and a sewing business, and she now owns a mini-mart attached to her home. Rose, a Garifuna woman, is a mother of two whose husband left when she would not accept his extra-marital affairs. While she ekes out a survival in the informal economy by making tamales, she gets spiritual comfort from her religious beliefs, love of music, and two children. The voices of these ordinary Belizean women fill the pages of this book. Irma McClaurin reveals the historical circumstances, cultural beliefs, and institutional structures that have rendered women in Belize politically and socially disenfranchised and economically dependent upon men. She shows how some ordinary women, through their participation in women's grassroots groups, have found the courage to change their lives. Drawing upon her own experiences as a black woman in the United States, and relying upon cross-cultural data about the Caribbean and Latin America, she explains the specific way gender is constructed in Belize.
Rising Up: Life Stories of Belizean Women by Women of the Orange Walk District
(Wilson 1974: 1) The style of this ethnography differs from previous studies of Maya in Belize. This style has various names. Oscar Lewis calls it "ethnographic realism" (Lewis 1959 :18).3 Carter Wilson (1974) uses the term ...
The first book on women's political history in Belize, From Colony to Nation demonstrates that women were creators of and activists within the two principal political currents of twentieth-century Belize: colonial-middle class reform and ...
Women in Politics: Seeking Opportunities for Leadership in Belize
"One of the outstanding studies of this genre. . . . Refreshingly, the book has good photographs, as well as strong endnotes and bibliography, and very useful tables, figures, maps, and index.
... llegue al momento, al tiempo [When this baby arrives at this moment, at the right time] 7. Cuando llegue la hora [When the time comes] 8. En su nombre, usted puede ser este bebé [In Your name, this baby can be] 9. Por su nombre de Dios ...
Yet, such controls are taken very seriously—for the party that wins the house determines the party of the prime minister, and thereafter forms the dominant party in the senate, cabinet, the entire court system, and even the town ...
According to that time frame, it means I would have left...," Alexis sniffed and wiped her nose, making a quick calculation, ... There are dozens of witnesses that could back up the fact that I didn't leave three years ago.
The conversation of women in politics in the Caribbean is one that has been brought up often, I am concluding that this is the case, rather than reevaluating this question.
The politics of the colony, the influence of the mixing of races in society, and the dominating presence of the Catholic Church are woven into the fabric of the story to provide a compelling portrait, 'a loving evocation of Belizean life ...