The “hush” of the title comes suddenly, when first Elizabeth Cady Stanton dies on October 26, 1902, and three years later Susan B. Anthony dies on March 13, 1906. It is sudden because Stanton, despite near blindness and immobility, wrote so intently right to the end that editors had supplies of her articles on hand to publish several months after her death. It is sudden because Anthony, at the age of eighty-five, set off for one more transcontinental trip, telling a friend on the Pacific Coast, “it will be just as well if I come to the end on the cars, or anywhere, as to be at home.” Volume VI of this extraordinary series of selected papers is inescapably about endings, death, and silence. But death happens here to women still in the fight. An Awful Hush is about reformers trained “in the school of anti-slavery” trying to practice their craft in the age of Jim Crow and a new American Empire. It recounts new challenges to “an aristocracy of sex,” whether among the bishops of the Episcopal church, the voters of California, or the trustees of the University of Rochester. And it sends last messages about woman suffrage. As Stanton wrote to Theodore Roosevelt on the day before she died, “Surely there is no greater monopoly than that of all men, in denying to all women a voice in the laws they are compelled to obey.” With the publication of Volume VI, this series is now complete.
Together the volumes in this set offer an extraordinary collection that tells a story-both personal and public, about abolition, temperance, and woman suffrage and provides the most extensive in-depth look at the lives and accomplishments ...
Longtime leader of the American women’s rights movement Elizabeth Cady Stanton, with the help of a committee of 26 other activist women, composed this work of nonfiction as a commentary on the Bible’s portrayal of women.
Stanton participated in transcendentalist writer Margaret Fuller's small-group conversations in Boston in 1843, when Fuller wrote the “The Great Lawsuit” and its expanded book form, Woman in the Nineteenth Century.63 Fuller argued that ...
Their place inside the body-politic, 1887 to 1895
Some British women adopted the term feminist; English suffragette Ethel Arnold gave a lecture on the feminist movement in . She believed the enfranchisement of women would raise their “whole mental and moral status” and ...
Taken together, these essays and documents reveal the different facets, enduring insights, and fascinating contradictions of the work of one of the great thinkers of the feminist tradition.