Their Place Inside the Body-Politic is a phrase Susan B. Anthony used to express her aspiration for something women had not achieved, but it also describes the woman suffrage movement’s transformation into a political body between 1887 and 1895. This fifth volume opens in February 1887, just after the U.S. Senate had rejected woman suffrage, and closes in November 1895 with Stanton’s grand birthday party at the Metropolitan Opera House. At the beginning, Stanton and Anthony focus their attention on organizing the International Council of Women in 1888. Late in 1887, Lucy Stone’s American Woman Suffrage Association announced its desire to merge with the national association led by Stanton and Anthony. Two years of fractious negotiations preceded the 1890 merger, and years of sharp disagreements followed. Stanton made her last trip to Washington in 1892 to deliver her famous speech “Solitude of Self.” Two states enfranchised women—Wyoming in 1890 and Colorado in 1893—but failures were numerous. Anthony returned to grueling fieldwork in South Dakota in 1890 and Kansas and New York in 1894. From the campaigns of 1894, Stanton emerged as an advocate of educated suffrage and staunchly defended her new position.
Together the volumes in this set offer an extraordinary collection that tells a story-both personal and public, about abolition, temperance, and woman suffrage and provides the most extensive in-depth look at the lives and accomplishments ...
Their place inside the body-politic, 1887 to 1895
Stanton participated in transcendentalist writer Margaret Fuller's small-group conversations in Boston in 1843, when Fuller wrote the “The Great Lawsuit” and its expanded book form, Woman in the Nineteenth Century.63 Fuller argued that ...
Longtime leader of the American women’s rights movement Elizabeth Cady Stanton, with the help of a committee of 26 other activist women, composed this work of nonfiction as a commentary on the Bible’s portrayal of women.
Taken together, these essays and documents reveal the different facets, enduring insights, and fascinating contradictions of the work of one of the great thinkers of the feminist tradition.
Some British women adopted the term feminist; English suffragette Ethel Arnold gave a lecture on the feminist movement in . She believed the enfranchisement of women would raise their “whole mental and moral status” and ...